{"id":17120,"date":"2024-12-31T11:16:21","date_gmt":"2024-12-31T08:16:21","guid":{"rendered":"https:\/\/gazete.kastamonu.edu.tr\/?p=17120"},"modified":"2025-03-11T10:26:19","modified_gmt":"2025-03-11T07:26:19","slug":"doc-dr-gurel-kitabu-divanu-lugatit-turku-gazete-kampuse-anlatti","status":"publish","type":"post","link":"https:\/\/gazete.kastamonu.edu.tr\/index.php\/doc-dr-gurel-kitabu-divanu-lugatit-turku-gazete-kampuse-anlatti\/","title":{"rendered":"Do\u00e7. Dr. G\u00fcrel, Kitabu D\u00eev\u00e2nu Lug\u00e2ti\u2019t-T\u00fcrk’\u00fc Gazete Kamp\u00fcs\u2019e anlatt\u0131"},"content":{"rendered":"\n

Kastamonu \u00dcniversitesi \u0130nsan ve Toplum Bilimleri Fak\u00fcltesi \u00d6\u011fretim \u00dcyesi Do\u00e7. Dr. Zeki G\u00fcrel, Gazete Kamp\u00fcs\u2019\u00fcn Kitabu D\u00eev\u00e2nu Lug\u00e2ti\u2019t-T\u00fcrk hakk\u0131ndaki sorular\u0131n\u0131 yan\u0131tlad\u0131.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

UNESCO bu y\u0131l\u0131 ni\u00e7in \u201cD\u00eev\u00e2nu Lug\u00e2ti\u2019t-T\u00fcrk Y\u0131l\u0131\u201d il\u00e2n etti?<\/strong><\/p>\n\n\n\n

\u015eol g\u00f6kleri kald\u0131ran\u0131n<\/p>\n\n\n\n

Donatarak dolduran\u0131n<\/p>\n\n\n\n

Ol deyince olduran\u0131n<\/p>\n\n\n\n

Doksan dokuz ad\u0131 ile…<\/p>\n\n\n\n

\u00d6ncelikle kitab\u0131n ad\u0131n\u0131 do\u011fru s\u00f6ylemeliyiz. Pek \u00e7ok kaynak kitap da sizin gibi \u201cD\u00eev\u00e2nu Lug\u00e2ti\u2019t-T\u00fcrk\u201d diyor.  Ka\u015fgarl\u0131 Mahmud\u2019un bu kitab\u0131n\u0131n ad\u0131 \u201cKitabu D\u00eev\u00e2nu Lug\u00e2ti\u2019t-T\u00fcrk\u2019t\u00fcr. Ka\u015fgarl\u0131 Mahmud isimli Kitabu D\u00eev\u00e2nu Lug\u00e2ti\u2019t-T\u00fcrk\u201d adl\u0131 eserini 25 Ocak 1072 g\u00fcn\u00fc yazmaya ba\u015flam\u0131\u015f, d\u00f6rt defa d\u00fczeltildikten sonra da 10 \u015eubat 1074 Pazartesi g\u00fcn\u00fc tamamlam\u0131\u015ft\u0131r. UNESCO da kitab\u0131n tamamlanma tarihini esas alarak d\u00fcnyada 2024 y\u0131l\u0131nda yap\u0131lacak kutlamalar aras\u0131na T\u00fcrk milletinin bu \u00f6nemli eserinin 950\u2019nci yaz\u0131l\u0131\u015f y\u0131l\u0131n\u0131 da alm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

Ka\u015fgarl\u0131 Mahmud kimdir?<\/strong><\/p>\n\n\n\n

Pek \u00e7ok kitapta ad\u0131, Ka\u015fgarl\u0131 Mahmud veya Mahmud K\u00e2\u015fg\u00e2r\u00ee olarak kaydediliyor olsa da tam ad\u0131 Mahm\u00fbd bin Huseyn bin Muhammed el-K\u00e2\u015fgar\u00ee\u2019dir. Bu isim, Kitabu D\u00eev\u00e2nu Lug\u00e2ti\u2019t-T\u00fcrk kitab\u0131n\u0131n elimizdeki n\u00fcshas\u0131n\u0131n birinci sayfas\u0131nda kitab\u0131n ad\u0131ndan sonraki sat\u0131rda yer almaktad\u0131r. Kitab\u0131n son sayfas\u0131nda da yazar ad\u0131n\u0131 Mahm\u00fbd bin el-Huseyn olarak kaydetmektedir.<\/p>\n\n\n\n

Tarihi kaynaklarda hayat\u0131 hakk\u0131nda pek fazla bir bilgiye rastlan\u0131lmayan Ka\u015fgarl\u0131 Mahmud\u2019un 1008 y\u0131l\u0131nda do\u011fdu\u011fu kabul edilmektedir. Babas\u0131, bug\u00fcn i\u00e7in K\u0131rg\u0131zistan s\u0131n\u0131rlar\u0131 i\u00e7inde bulunan Is\u0131k G\u00f6l civar\u0131ndaki Bargsan \u015fehrindendir. Is\u0131k G\u00f6l ve civar\u0131ndaki T\u00fcrk k\u00fclt\u00fcr\u00fcn\u00fc merak edenleriniz varsa Cengiz Aytmatov\u2019un \u201cBeyaz Gemi\u201d roman\u0131n\u0131 okumal\u0131s\u0131n\u0131z. Atas\u0131, Samano\u011fullar\u0131ndan T\u00fcrk diyar\u0131n\u0131 fetheden Emir Nasr Ti\u011fin\u2019dir. Kendisi ise bug\u00fcn i\u00e7in \u00c7in s\u0131n\u0131rlar\u0131 i\u00e7inde kalan ve \u00c7inliler taraf\u0131ndan \u201cXinjiang\u201d (kurtar\u0131lm\u0131\u015f vatan) diye adland\u0131r\u0131lan bizim T\u00fcrkiyelilerin de Sincan Uygur \u00d6zerk B\u00f6lgesi diye seslandirdikleri Do\u011fu T\u00fcrkistan\u2019\u0131n Ka\u015fgar \u015fehrindendir. Mezar\u0131 da burada Opal k\u00f6y\u00fcndedir. Bug\u00fcn i\u00e7in t\u00fcrbesi ziyaret yeridir.<\/p>\n\n\n\n

Ka\u015fgarl\u0131 Mahmud, bir \u015fehzadedir. \u0130lk \u00f6\u011frenimini g\u00f6rd\u00fc\u011f\u00fc ve gen\u00e7lik y\u0131llar\u0131n\u0131 ge\u00e7irdi\u011fi Opal\u2019de Hamidiye ve Saciyye medreselerinde tan\u0131nm\u0131\u015f hocalardan dersler alm\u0131\u015ft\u0131r. Hocalar\u0131ndan biri Kitabu D\u00e2nu L\u00fcgati\u2019t T\u00fcrk\u2019te ad\u0131 ge\u00e7en \u015eeyh \u0130mam ez-Zahid H\u00fcseyin bin Halef el-Ka\u015fgari\u2019dir. \u015eehzade Mahmud, \u00e7ok iyi e\u011fitim alm\u0131\u015f, kendini yeti\u015ftirmi\u015f saraydaki hanedan \u00e7eki\u015fmelerinden uzak kalmak i\u00e7in de olabilir o zaman i\u00e7in siyasetin ve ilmin merkezlerinden biri olan Irak\u2019a, \u00f6zellikle de Ba\u011fdat\u2019a gitmi\u015f eserini de orada yazm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

Ka\u015fgarl\u0131 Mahmud, ba\u015fta K\u00e2\u015fgar olmak \u00fczere Buhara, Semerkant, Ni\u015fabur, Ba\u011fdat gibi merkezlerdeki k\u00fclt\u00fcr hayat\u0131ndan faydalanm\u0131\u015f; \u0130lm\u00ee faaliyetlerde bulunmu\u015ftur.  Barsgan emiri H\u00fcseyin \u00c7a\u011fr\u0131 Tigin\u2019in o\u011flu K\u00e2\u015fgarl\u0131 Mahmud, edebiyat\u0131m\u0131zda Kitab-\u0131 Div\u00e2n\u00fc L\u00fbgati\u2019t-T\u00fcrk isimli eseriyle tan\u0131nm\u0131\u015ft\u0131r. \u0130lk T\u00fcrk bilgini olan K\u00e2\u015fgarl\u0131 Mahmud, ayr\u0131ca T\u00fcrk D\u00fcnyas\u0131n\u0131 gezen ilk T\u00fcrk gezginidir.  Karluk, Ya\u011fma, \u00c7i\u011fil, K\u0131rg\u0131z, Tatar, O\u011fuz, K\u0131p\u00e7ak, T\u00fcrkmen, Pe\u00e7enek ve Bulgar gibi T\u00fcrk boylar\u0131n\u0131n ya\u015fad\u0131klar\u0131 illerin b\u00fcy\u00fck bir k\u0131sm\u0131n\u0131 gezmi\u015f olan K\u00e2\u015fgarl\u0131 Mahmud; T\u00fcrklerin diline, edebiyat\u0131na ve hayat tarzlar\u0131na dair pek \u00e7ok dil malzemesi toplam\u0131\u015ft\u0131r. Kendi ifadesine g\u00f6re o, Hakaniye, O\u011fuz, K\u0131p\u00e7ak, Argu, \u00c7i\u011fil, Ken\u00e7ek ve Uygur leh\u00e7elerini bilmekteydi. Eserinde gramerle ilgili de \u00e7ok \u00f6nemli bilgiler vermektedir. Hem bir s\u00f6zl\u00fck\u00e7\u00fc hem de bir gramerci olan K\u00e2\u015fgarl\u0131 Mahmud, modern manada olmasa bile, kar\u015f\u0131m\u0131za \u00e7ok y\u00f6nl\u00fc bir ara\u015ft\u0131rmac\u0131 olarak \u00e7\u0131kmaktad\u0131r. \u00c7e\u015fitli T\u00fcrk boylar\u0131n\u0131n konu\u015fma \u015fekillerini belli \u00f6l\u00e7\u00fclere g\u00f6re s\u0131n\u0131fland\u0131rm\u0131\u015f; \u00f6rnek verdi\u011fi kelimelerin de\u011fi\u015fik leh\u00e7e ve a\u011f\u0131zlardaki \u015fekilleri ile ilgili a\u00e7\u0131klamalarda bulunmu\u015ftur. Kendisinin \u201cen do\u011fru\u201d buldu\u011fu T\u00fcrk \u015fivesi \u201cHan tili\u201d olarak adland\u0131rd\u0131\u011f\u0131 Karahanl\u0131 T\u00fcrk\u00e7esidir.<\/p>\n\n\n\n

Ka\u015fgarl\u0131 Mahmud\u2019un 11. Y\u00fczy\u0131lda Balasagun\u2019u merkez alarak \u00e7izdi\u011fi d\u00fcnya haritas\u0131 o d\u00f6nem T\u00fcrklerinin ya\u015fad\u0131klar\u0131 b\u00f6lgeleri ve da\u011f\u0131l\u0131mlar\u0131n\u0131 g\u00f6stermesi bak\u0131m\u0131ndan dikkate \u015fayand\u0131r.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

D\u00eev\u00e2nu Lug\u00e2ti\u2019t-T\u00fcrk ne zaman ve ni\u00e7in yaz\u0131ld\u0131?<\/strong><\/p>\n\n\n\n

1072\u20131074 y\u0131llar\u0131nda yaz\u0131lan eser, Zaman\u0131n Abbasi halifesi Muktedi\u2019ye sunulmu\u015ftur. T\u00fcrklerin, M\u00fcsl\u00fcman-T\u00fcrk kimli\u011fiyle Anadolu kap\u0131lar\u0131n\u0131 1071 Malazgirt Zaferiyle kal\u0131c\u0131 vatan haline getirdikleri zaman bizzat \u0130sl\u00e2m Halifesi taraf\u0131ndan T\u00fcrkler i\u00e7in \u201cAllah\u2019\u0131n ordusu\u201d anlam\u0131nda \u201cC\u00fcndullah\u201d dendi\u011fi bir devirdir. Tarih kitaplar\u0131n\u0131n kaydettiklerine g\u00f6re M\u00fcsl\u00fcman T\u00fcrklerin bu alt\u0131n devirlerinde Ba\u011fdat\u2019taki Abbasi Halifesi saray\u0131 T\u00fcrklerin etkisi alt\u0131ndayd\u0131 ve y\u0131k\u0131lmak \u00fczere bulunan halifeli\u011fi T\u00fcrkler ayakta tutuyorlard\u0131. B\u00fcsb\u00fct\u00fcn gev\u015feyen Arap \u00e2lemine T\u00fcrkler bir h\u0131z, yeni bir kudret veriyorlar, \u0130sl\u00e2m medeniyetini yeni ba\u015ftan diriltiyor ve ayakta tutuyorlard\u0131. Bu d\u00f6nemde devlet i\u015flerinin \u00f6nemli bir k\u0131sm\u0131 M\u00fcsl\u00fcman T\u00fcrkler taraf\u0131ndan y\u00fcr\u00fct\u00fcl\u00fcyordu. Vilayetlere bile ancak T\u00fcrk olan valiler g\u00f6nderiliyordu; b\u00f6ylelikle T\u00fcrklerle ya\u015famak, T\u00fcrklerle iyi ge\u00e7inmek isteyenlerin T\u00fcrk\u00e7e \u00f6\u011frenmeleri bir ihtiya\u00e7 halini alm\u0131\u015ft\u0131. \u00d6yle zannediyoruz ki Kitabu D\u00eev\u00e2nu Lug\u00e2ti\u2019t-T\u00fcrk de b\u00f6yle bir ihtiya\u00e7tan do\u011fmu\u015f olmal\u0131d\u0131r. B\u00f6yle bak\u0131nca Kitabu D\u00eev\u00e2nu Lug\u00e2ti\u2019t-T\u00fcrk, Araplara T\u00fcrk\u00e7e \u00f6\u011fretmek i\u00e7in yaz\u0131lm\u0131\u015ft\u0131r. H\u00e2l b\u00f6yle olunca da yabanc\u0131lara T\u00fcrk\u00e7e \u00f6\u011fretmek i\u00e7in T\u00fcrkler taraf\u0131ndan yaz\u0131lm\u0131\u015f ilk kitaplardan biridir diyebiliriz. O y\u0131llarda ilim ve siyaset dili olmu\u015f bulunan Arap\u00e7an\u0131n T\u00fcrk\u00e7eden y\u00fcksek bir dil olmad\u0131\u011f\u0131, T\u00fcrk\u00e7enin Arap\u00e7a ile atba\u015f\u0131 beraber y\u00fcr\u00fcd\u00fc\u011f\u00fc g\u00f6sterilmek ve ispatlanmak suretiyle hep Araplara dillerinden dolay\u0131 \u00fcst\u00fcnl\u00fck taslamalar\u0131n\u0131n yersiz oldu\u011fu hat\u0131rlat\u0131lm\u0131\u015f hem de Kur\u2019an-\u0131 Kerim\u2019in dilidir diye T\u00fcrk\u00e7eyi b\u0131rak\u0131p Arap\u00e7a \u00f6\u011frenenlere de T\u00fcrk\u00e7enin g\u00fcc\u00fc hat\u0131rlat\u0131lm\u0131\u015ft\u0131r diyebiliriz.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

D\u00eev\u00e2nu Lug\u00e2ti\u2019t-T\u00fcrk\u2019ten nas\u0131l haberdar olduk?<\/strong><\/p>\n\n\n\n

K\u00e2\u015fgarl\u0131 Mahmud\u2019un en \u00f6nemli eseri \u201cKitab-\u0131 D\u00eev\u00e2n\u00fc L\u00fcgati’t-T\u00fcrk\u201d (T\u00fcrk Leh\u00e7elerinin D\u00eevan\u2019\u0131)d\u0131r. Onun, varl\u0131\u011f\u0131 bilindi\u011fi halde bug\u00fcne kadar ele ge\u00e7meyen \u201cCev\u00e2hir\u00fc\u2019n-nahv f\u00ee L\u00fbgati\u2019t T\u00fcrk\u201d (T\u00fcrk Leh\u00e7elerinin S\u00f6z Dizimi Cevherleri) adl\u0131 bir de gramer kitab\u0131 bulunmaktad\u0131r. Ka\u015fgarl\u0131 Mahmud\u2019un bu iki eserini birlikte d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fczde Kitabu D\u00eev\u00e2nu Lug\u00e2ti\u2019t-T\u00fcrk\u2019\u00fcn s\u0131radan bir insan taraf\u0131ndan yaz\u0131lmad\u0131\u011f\u0131 daha da iyi anla\u015f\u0131lmaktad\u0131r. \u015euras\u0131 muhakkakt\u0131r ki Ka\u015fgarl\u0131 Mahmud, bu kitab\u0131n\u0131 ge\u00e7i\u00e7i bir hevesle de\u011fil bir idealle yazm\u0131\u015ft\u0131r. O, bu kitaplar\u0131 i\u00e7in \u00e7ok emekler ve zahmetler \u00e7ekmi\u015ftir. \u00c7\u00fcnk\u00fc b\u00f6yle bir eseri vucuda getirip yazmak o g\u00fcn\u00fcn \u015fartlar\u0131nda hi\u00e7 de kolay de\u011fildir.<\/p>\n\n\n\n

Eb\u00fb Hayy\u00e2n el-Endel\u00fcs\u00ee’nin Kit\u00e2b\u00fc\u2019l-\u0130dr\u00e2k li-lis\u00e2ni\u2019l-Etr\u00e2k\u2019inde, Bedreddin Ayn\u00ee’nin \u0130kd\u00fc’l-C\u00fcman eserinde ve karde\u015fi \u015eeh\u00e2beddin Ahmed ile birlikte yazd\u0131klar\u0131 T\u00e2r\u00ee\u1e2bu\u2019\u015f-\u015eih\u00e2b\u00ee adl\u0131 eserinde D\u00eev\u00e2n\u00fc lug\u0101ti\u2019t-T\u00fcrk’ten faydaland\u0131klar\u0131na dair bilgiler vard\u0131r. \u00dcnl\u00fc T\u00fcrk bilgili  ifade K\u00e2tip \u00c7elebi de 1652 y\u0131l\u0131nda Ke\u015ff\u00fc\u2019\u1e93-\u1e93un\u00fbn adl\u0131 eserinde Ka\u015fgarl\u0131 Mahmud\u2019un her iki eserinden de bahsetmektedir.<\/p>\n\n\n\n

K\u00fclt\u00fcr ve medeniyet tarihimizin temel eserlerinden olan kitap ancak 1908’den sonra \u0130stanbul\u2019da meydana \u00e7\u0131kt\u0131. Ele ge\u00e7en bu n\u00fcsha Div\u00e2n\u00fc L\u00fbgati\u2019t T\u00fcrk\u2019\u00fcn orjinali n\u00fcshas\u0131 de\u011fil, Ka\u015fgarl\u0131 Mahmud\u2019un kendi eliyle yazd\u0131\u011f\u0131 Arap\u00e7a n\u00fcshadan; ilk yaz\u0131l\u0131\u015f\u0131ndan en az iki y\u00fcz sene sonra \u015eaml\u0131 Mehmed taraf\u0131ndan istinsah edilmi\u015f bir n\u00fcshad\u0131r. Eserin elimizdeki biricik n\u00fcshas\u0131 1266’da \u015eam\u2019da Muhammed bin Eb\u00ee Bekr taraf\u0131ndan istinsah edilmi\u015ftir.<\/p>\n\n\n\n

Ali Emir\u00ee Efendi, kitab\u0131 \u0130stanbul\u2019da bir kad\u0131ndan sat\u0131n alm\u0131\u015ft\u0131r. Bu al\u0131\u015f veri\u015fe \u00e7ok sevinen Ali Emir\u00ee, herkese bu kitab\u0131n \u00f6neminden bahsetmi\u015f, fakat kimseye g\u00f6stermemi\u015f, kitab\u0131n yapraklar\u0131 da\u011f\u0131n\u0131k imi\u015f, bunlar\u0131 Kilisli R\u0131fat\u2019a d\u00fczelttirmi\u015f. Ziya G\u00f6kalp bu kitab\u0131 g\u00f6rmek i\u00e7in hem\u015fehrisi Emir\u00ee Efendiye \u00e7ok rica etmi\u015fse de ona bile g\u00f6stermemi\u015f. Kitab\u0131n bas\u0131lmas\u0131 d\u00fc\u015f\u00fcn\u00fcl\u00fcnce d\u00f6nemin sadrazam\u0131 Talat Pa\u015fa\u2019ya araya girmi\u015f, Pa\u015fa\u2019n\u0131n r\u0131zas\u0131 ile de yay\u0131mlanmas\u0131na m\u00fcsaade etmi\u015ftir. Kitab\u0131n elyazmas\u0131 tek kopyas\u0131 halen \u0130stanbul Millet K\u00fct\u00fcphanesinde saklanmaktad\u0131r. Ali Emir\u00ee taraf\u0131ndan bulunan bu n\u00fcsha \u015fimdi Ali Emir\u00ee\u2019nin ba\u011f\u0131\u015f kitaplar\u0131yla kurulan \u0130stanbul Fatih\u2019teki Millet K\u00fct\u00fcphanesi\u2019nde Ar. 4189 numarada kay\u0131tl\u0131d\u0131r. N\u00fcshan\u0131n t\u0131pk\u0131bas\u0131m\u0131n\u0131n ikinci bask\u0131s\u0131 1990 y\u0131l\u0131nda T. C. K\u00fclt\u00fcr Bakanl\u0131\u011f\u0131 taraf\u0131ndan yap\u0131lm\u0131\u015ft\u0131r. T.C. K\u00fclt\u00fcr ve Turizm Bakanl\u0131\u011f\u0131 2008 y\u0131l\u0131nda Kitab\u00fb D\u00eev\u00e2nu Lug\u00e2ti-t T\u00fcrk\u2019\u00fcn t\u0131pk\u0131 bas\u0131m\u0131n\u0131 tekrar yapm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

Kitab-\u0131 D\u00eev\u00e2n\u00fc L\u00fcgati’t-T\u00fcrk\u2019\u00fcn bulunu\u015fu ve ilk defa kamu oyunca duyulmas\u0131n\u0131n hik\u00e2yesini merak edenler Kilisli Muallim R\u0131fat Bilge\u2019nin 2024 y\u0131l\u0131nda Bildiklerim ad\u0131yla \u00d6t\u00fcken yay\u0131nlar\u0131n aras\u0131nda \u00e7\u0131kan kitab\u0131n\u0131 okumal\u0131d\u0131rlar.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Hocam, \u015fimdi bu a\u00e7\u0131klamalar\u0131n\u0131zdan sonra anlad\u0131m sizin ni\u00e7in r\u00f6portaja ba\u015flarken \u201cBesmele\u201d niteli\u011findeki o d\u00f6rtl\u00fc\u011f\u00fc s\u00f6yledi\u011finizi. Evet \u00e7ok hakl\u0131s\u0131n\u0131z bu gelene\u011fimizi ni\u00e7in unuttuk? D\u00eev\u00e2n\u00fc L\u00fbgati\u2019t-T\u00fcrk ne zaman T\u00fcrk\u00e7eye \u00e7evrildi?<\/strong><\/p>\n\n\n\n

1072-1074 y\u0131llar\u0131nda K\u00e2\u015fgarl\u0131 Mahmud taraf\u0131ndan Ba\u011fdat\u2019ta yaz\u0131lan Kitab\u00fb D\u00eev\u00e2nu Lug\u00e2ti-t T\u00fcrk\u2019\u00fcn elimizdeki biricik n\u00fcshas\u0131 1266\u2019da \u015eam\u2019da Muhammed bin Eb\u00ee Bekr taraf\u0131ndan istinsah edilmi\u015ftir. 1915\u2019te de Ali Emir\u00ee taraf\u0131ndan \u0130stanbul\u2019da bulunan bu n\u00fcsha, Ali Emir\u00ee ba\u011f\u0131\u015f kitaplar\u0131yla kurulan \u0130stanbul Fatih\u2019teki Millet K\u00fct\u00fcphanesi\u2019nde Ar. 4189 numarada kay\u0131tl\u0131d\u0131r. Kitabu Div\u00e2n\u00fc L\u00fbgati\u2019t-T\u00fcrk\u2019\u00fcn Transkripsiyonu, okunu\u015f tespitini Prof. Dr. Ahmet Cafero\u011flu, \u00e7evirisini Kilisli Rifat Bey yaparak ilkin \u00fc\u00e7 cilt olarak Arap harfleri ile 1915\u20131917 y\u0131llar\u0131nda bas\u0131lm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

Kitab\u00fb D\u00eev\u00e2nu Lug\u00e2ti-t T\u00fcrk\u2019\u00fcn Arap\u00e7a asl\u0131ndan T\u00fcrk\u00e7eye \u00e7evirisi Kilisli R\u0131fat taraf\u0131ndan yap\u0131lm\u0131\u015ft\u0131r.Yirmi iki defter tutan bu terc\u00fcme Birinci d\u00fcnya Sava\u015f\u0131 sonras\u0131nda 120 T\u00fcrk Liras\u0131na Maarif Nezaretine sat\u0131lm\u0131\u015ft\u0131r.Bu defterler Maarif Nezaretince terc\u00fcme heyetine verilmi\u015f oradan da Dar\u00fclf\u00fcnun Edebiyat K\u00fct\u00fcphanesine konulmu\u015ftur.<\/p>\n\n\n\n

T\u00fcrkiye Cumhuriyeti Devleti kurulduktan sonra Kitab\u00fb D\u00eev\u00e2nu Lug\u00e2ti-t T\u00fcrk\u2019\u00fcn terc\u00fcmesinin yap\u0131lmas\u0131 i\u015fi Samih R\u0131fat bey ile \u0130stikl\u00e2l Mar\u015f\u0131 \u015fairi ve Kur\u2019an-\u0131 Kerim\u2019in mealini yapan Mehmed \u00c2kif Bey\u2019e havale edilmi\u015ftir. Kilisli R\u0131fat\u2019\u0131n yapt\u0131\u011f\u0131 \u00e7al\u0131\u015fma da bu s\u00fcre\u00e7te Ankara\u2019ya getirilmi\u015f ise de bu terc\u00fcme i\u015fi bitirilememi\u015ftir.<\/p>\n\n\n\n

1932 y\u0131l\u0131nda yap\u0131lan Birinci T\u00fcrk Dili Kurultay\u0131\u2019ndan sonra Kitab\u00fb D\u00eev\u00e2nu Lug\u00e2ti-t T\u00fcrk\u2019\u00fcn terc\u00fcmesine tekrar karar verilince i\u015f tekrar Kilisli R\u0131fat\u2019a verilmi\u015f o da \u00e7al\u0131\u015fmas\u0131n\u0131 T\u00fcrk Dili Tetkik \u00e7emiyetine vermi\u015f; Rag\u0131p Hulusi, H\u00e2mit Z\u00fcbeyir ve Besim Atalay\u2019dan ibaret bir komisyon gelen fi\u015fleri g\u00f6zden ge\u00e7irerek baz\u0131 d\u00fczeltmeler istemi\u015f, fi\u015fler komisyon ile Kilisli R\u0131fat aras\u0131nda gidip gelmi\u015f ama bu i\u015ften de bir sonu\u00e7 al\u0131namam\u0131\u015ft\u0131r.<\/p>\n\n\n\n

Kilisli R\u0131fat\u2019tan sonra Konyal\u0131 Bay \u00c2t\u0131f taraf\u0131ndan da Kitab\u00fb D\u00eev\u00e2nu Lug\u00e2ti-t T\u00fcrk terc\u00fcme edilmi\u015ftir. Bu terc\u00fcmeyi g\u00f6zden ge\u00e7irmek ve bas\u0131lmas\u0131 i\u00e7in karar vermek \u00fczere kurulmu\u015f olan komisyon bu terc\u00fcmede de baz\u0131 eksiklikler ve yanl\u0131\u015fl\u0131klar buluyor ve istenilen d\u00fczeltmeler yap\u0131lmad\u0131\u011f\u0131 i\u00e7in T\u00fcrk Dili Tetkik Cemiyeti\/T\u00fcrk Dil Kurumu bu etrc\u00fcmenin bas\u0131lmas\u0131na karar vermiyor.<\/p>\n\n\n\n

Bu iki terc\u00fcmeden ba\u015fka B\u00fcy\u00fck Millet Meclisinde Van milletvekili olarak bulunan Tevfik Bey, Kitab\u00fb D\u00eev\u00e2nu Lug\u00e2ti-t T\u00fcrk\u2019\u00fc terc\u00fcme etmi\u015fse de bu terc\u00fcmede i\u00e7indeki yanl\u0131\u015fl\u0131klardan dolay\u0131 bas\u0131lm\u0131yor.<\/p>\n\n\n\n

Bug\u00fcn ellerde bulunan Kitab\u00fb D\u00eev\u00e2nu Lug\u00e2ti-t T\u00fcrk, bask\u0131s\u0131 ve terc\u00fcmesi Besim Atalay taraf\u0131ndan yap\u0131lm\u0131\u015f olan kitapt\u0131r (1939\u20131941). \u00dc\u00e7\u00fc esas, biri t\u0131pk\u0131bas\u0131m ve biri de endeks olmak \u00fczere be\u015f ciltten ibarettir. T\u00fcrk Dil Kurumu taraf\u0131ndan bas\u0131lm\u0131\u015ft\u0131r. TDK bu bask\u0131y\u0131 en son iki \u00e7ilt olarak tekrar yapm\u0131\u015ft\u0131r. Bu yay\u0131ndan sonra son y\u0131llarda Kitab\u00fb D\u00eev\u00e2nu Lug\u00e2ti-t T\u00fcrk ile ilgili yay\u0131nlar\u0131n say\u0131s\u0131 \u00f6zellikle son y\u0131llarda artm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

\u00c7eviri, Uyarlama ve d\u00fczenlemesini Se\u00e7kin Erdi ve Serap Tu\u011fba Yurtsever\u2019in birlikte yapt\u0131klar\u0131 D\u00eev\u00e2n\u00fc Lug\u00e2ti\u2019t T\u00fcrk, Kabalc\u0131 yay\u0131nevi taraf\u0131ndan 2005 y\u0131l\u0131nda yay\u0131nlanm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

Prof. Dr. Ahmet Bican Ercilasun\u2019un Prof. Dr. Ziyat Akkoyunlu ile yaz\u0131rlad\u0131klar\u0131 kitapta (Ka\u015fgarl\u0131 Mahmud, D\u00eev\u00e2nu L\u00fcg\u00e2ti\u2019t- T\u00fcrk, Giri\u015f, Metin-\u00c7eviri-Notlar-Dizin) giri\u015fte yazar\u0131 ve kitap hak\u0131nda etrafl\u0131ca bilgi verilmi\u015ftir. Bu kitap da T\u00fcrk Dil Kurumu taraf\u0131ndan 2016 y\u0131l\u0131nda yay\u0131nlanm\u0131\u015ft\u0131r. <\/p>\n\n\n\n

Prof. Dr. Fuat Bozkurt\u2019un haz\u0131rlad\u0131\u011f\u0131 Div\u00e2n-\u00fc Lugat-it-T\u00fcrk\u2019\u00fcn ilk bask\u0131s\u0131n\u0131 2012\u2019de 4. Bask\u0131s\u0131 da \u0130stanbul\u2019da Salon yay\u0131nlar\u0131 aras\u0131nda 2021 y\u0131l\u0131nda \u00e7\u0131kartm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

Prof. Dr. Mustafa Ka\u00e7alin\u2019in Prof Dr. Mehmet \u00d6lmez ile haz\u0131rlad\u0131klar\u0131 Divanu Lugati’t-T\u00fcrk: T\u00fcrk Dilinin \u0130lk S\u00f6zl\u00fc\u011f\u00fc, 2023 y\u0131l\u0131nda \u00e7\u0131km\u0131\u015ft\u0131r.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Hocam bu kitap, sizin anlatt\u0131\u011f\u0131n\u0131za g\u00f6re sadece T\u00fcrkiye T\u00fcrklerini ilgilendirmiyor. O halde Divanu Lugati’t-T\u00fcrk\u2019\u00fcn T\u00fcrk D\u00fcnyas\u0131nda di\u011fer T\u00fcrkler aras\u0131nda da bilinip tan\u0131nmas\u0131 ve bask\u0131lar\u0131n\u0131n yap\u0131lmas\u0131 gerekmez mi?<\/strong><\/p>\n\n\n\n

\u00c7ok hakl\u0131s\u0131n. Kitab\u00fb D\u00eev\u00e2nu Lug\u00e2ti-t T\u00fcrk, T\u00fcrkiye ba\u015fta olmak \u00fczere b\u00fct\u00fcn T\u00fcrk Devlet ve topluluklar\u0131nda ya\u015fayan D\u00fcnya T\u00fcrkl\u00fc\u011f\u00fc i\u00e7in \u00e7ok \u00f6nemli bir kaynak, ba\u015fu\u00e7u kitab\u0131, tarih\u00ee belge ve T\u00fcrkl\u00fc\u011f\u00fcn haf\u0131zas\u0131\u2026 T\u00fcrk dilinin g\u00fc\u00e7\u00fcn\u00fc ve tarihi s\u00fcrecini g\u00f6stermesi a\u00e7\u0131s\u0131ndan \u00e7ok ama \u00e7ok \u00f6nemli. Elbetteki d\u00fcnyan\u0131n pek \u00e7ok yerinde ya\u015fayan T\u00fcrkler b\u00f6yle bir hazine ve an\u0131t eser kar\u015f\u0131s\u0131nda ilgisiz kalmam\u0131\u015flard\u0131r. Ama T\u00fcrkiye d\u0131\u015f\u0131ndaki T\u00fcrklerden kim Kitab\u00fb D\u00eev\u00e2nu Lug\u00e2ti-t T\u00fcrk\u2019\u00fc Arap\u00e7adan kendi leh\u00e7esine T\u00fcrk\u00e7eye \u00e7evirmek isteyenlerden bir k\u0131sm\u0131 bedelini \u00e7an\u0131yla \u00f6demi\u015ftir.<\/p>\n\n\n\n

Bu konuyu biraz a\u00e7man\u0131z\u0131 istesem. Ve Kitab\u00fb D\u00eev\u00e2nu Lug\u00e2ti-t T\u00fcrk i\u00e7in \u00f6ld\u00fcr\u00fclenler mi var diyorsunuz?<\/strong><\/p>\n\n\n\n

Ka\u015fgarl\u0131 Mahmud\u2019un kaleme ald\u0131\u011f\u0131 me\u015fhur eseri Kitabu D\u00eev\u00e2n\u00fc Lug\u00e2ti\u2019t-T\u00fcrk, Arap\u00e7a yaz\u0131lm\u0131\u015f bir kitap oldu\u011fundan bu eserin T\u00fcrk D\u00fcnyas\u0131nda\/T\u00fcrkistan\u2019da okuna bilmesi i\u00e7in T\u00fcrk\u00e7eye terc\u00fcmesinin yap\u0131lmas\u0131 gerekiyordu. Kitabu D\u00eev\u00e2n\u00fc Lug\u00e2ti\u2019t-T\u00fcrk\u2019\u00fc T\u00fcrk\u00e7eye terc\u00fcme etmek isteyen \u00e7ok say\u0131da T\u00fcrk bilim adam\u0131n\u0131n Ruslar ve \u00c7inliler taraf\u0131ndan \u00f6ld\u00fcr\u00fcld\u00fc\u011f\u00fcn\u00fc \u00f6\u011freniyoruz. Marmara \u00dcnversitesi \u00d6\u011fretim \u00dcyesi Dr. Fahri Solak, AVRASYA Yazarlar Birli\u011fi Ba\u015fkan\u0131 Yakup \u00d6mero\u011flu\u2019ndan naklen, Ruslar ve \u00c7inliler taraf\u0131ndan katledilen T\u00fcrk bilim adamlar\u0131n\u0131n kimler oldu\u011fu konusunda \u015fu bilgileri veriyor:<\/p>\n\n\n\n

Kitabu D\u00eev\u00e2n\u00fc Lug\u00e2ti\u2019t-T\u00fcrk\u2019\u00fcn T\u00fcrk D\u00fcnyas\u0131nda ilk terc\u00fcme giri\u015fimi Azerbaycan\u2019da oldu. Sovyet Bilimler Akademisi\u2019nin Azerbaycan \u015eubesi, bu i\u015f i\u00e7in Halid Said Hocayev\u2019i g\u00f6revlendirir. Hocayev, 1935-1937 y\u0131llar\u0131nda bu g\u00f6revi tamamlar. Fakat Hocayev ve yard\u0131mc\u0131lar\u0131n\u0131n ba\u015far\u0131s\u0131n\u0131n m\u00fck\u00e2fat\u0131, \u00f6l\u00fcm olur. 1937 y\u0131l\u0131nda bu kez me\u015fhur Uygur \u015fairi Kutluk \u015eevki ve e\u011fitimci \u015fair Muhammed Ali, Kitabu D\u00eev\u00e2n\u00fc Lug\u00e2ti\u2019t-T\u00fcrk\u2019\u00fc Uygur T\u00fcrk\u00e7esine terc\u00fcme ettikleri i\u00e7in katledilirler ve b\u00fct\u00fcn \u00e7al\u0131\u015fmalar\u0131 yak\u0131l\u0131r. Kutluk \u015eevki, Hac yolculu\u011fu s\u0131ras\u0131nda u\u011frad\u0131\u011f\u0131 \u0130stanbul\u2019dan Kilisli bask\u0131s\u0131n\u0131 alarak \u00fclkesine g\u00f6t\u00fcrm\u00fc\u015ft\u00fcr. Bilim d\u00fcnyas\u0131na hizmet i\u00e7in giri\u015ftikleri i\u015f, kendi sonlar\u0131n\u0131 haz\u0131rlar.<\/p>\n\n\n\n

Uygur T\u00fcrkleri, 1944 y\u0131l\u0131nda \u015earki\/Do\u011fu T\u00fcrkistan Devleti\u2019ni kurduklar\u0131nda, ilk i\u015f olarak D\u00eev\u00e2n\u00fc Lug\u00e2ti\u2019t-T\u00fcrk\u2019\u00fcn terc\u00fcmesi i\u015fine giri\u015firler. Bu i\u015f i\u00e7in me\u015fhur \u00e2lim \u0130smail Damollam g\u00f6revlendirilir. Birinci cildin terc\u00fcmesi tamamlanm\u0131\u015ft\u0131r ki, Rusya ile \u00c7in anla\u015farak \u015earki T\u00fcrkistan Devleti ortadan kald\u0131r\u0131l\u0131r ve \u0130smail Damollam \u00f6ld\u00fcr\u00fcl\u00fcr. Do\u011fuT\u00fcrkistan\u2019\u0131n K\u0131z\u0131l \u00c7in taraf\u0131ndan i\u015fgal edilmesinden sonra Uygurlar\u0131n ya\u015fad\u0131\u011f\u0131 bu vatan topraklar\u0131nda Sinjang \u00d6zerk Y\u00f6netimi kurulur. Ka\u015fgar b\u00f6lgesinin valisi Seyfulla Seyfulin, maddi kaynak da ay\u0131rarak tan\u0131nm\u0131\u015f \u015fair ve tarih\u00e7i Ahmed Ziya\u00ee\u2019yi, Kitabu D\u00eev\u00e2n\u00fc Lug\u00e2ti\u2019t-T\u00fcrk\u2019\u00fcn terc\u00fcmesi i\u00e7in resmen g\u00f6revlendirir. 1952-1954 y\u0131llar\u0131 aras\u0131nda D\u00eev\u00e2n\u00fc Lug\u00e2ti\u2019t-T\u00fcrk\u2019\u00fcn terc\u00fcmesi tamamlan\u0131r ve Pekin\u2019e bas\u0131lmas\u0131 i\u00e7in g\u00f6nderilir. Bask\u0131n\u0131n giderleri de Ka\u015fgar valili\u011fi b\u00fct\u00e7esinden kar\u015f\u0131lanacakt\u0131r. Ancak, bu s\u00fcre\u00e7te \u00c7in Devleti, \u201ckar\u015f\u0131 devrimcilik ve milliyet\u00e7ilik\u201d su\u00e7lamalar\u0131 ile Ahmed Ziya\u00ee\u2019yi 20 y\u0131l a\u011f\u0131r hapse mahk\u00fbm eder ve Ziya\u00ee cezaevinde i\u015fkence alt\u0131nda can verir \u015fehit olur, Kitabu D\u00eev\u00e2n\u00fc Lug\u00e2ti\u2019t-T\u00fcrk\u2019\u00fcn b\u00fct\u00fcn terc\u00fcmeleri de yak\u0131l\u0131r.<\/p>\n\n\n\n

Uygur T\u00fcrkleri y\u0131lmazlar bir ba\u015fka giri\u015fimde bulunurlar; 1960-1963 y\u0131llar\u0131nda, \u00c7in Bilimler Akademisi Sinjang B\u00f6l\u00fcm\u00fc M\u00fcd\u00fcr yard\u0131mc\u0131s\u0131 Uygur Sayrami taraf\u0131ndan Kitabu D\u00eev\u00e2n\u00fc Lug\u00e2ti\u2019t-T\u00fcrk\u2019\u00fcn terc\u00fcmesi i\u00e7in faaliyete ge\u00e7ilir. Sonu\u00e7ta hem Sayrami yard\u0131mc\u0131lar\u0131yla birlikte \u00f6ld\u00fcr\u00fcl\u00fcrler hem de D\u00eev\u00e2n\u00fc Lug\u00e2ti\u2019t-T\u00fcrk\u2019\u00fcn terc\u00fcmeleri yak\u0131l\u0131r.<\/p>\n\n\n\n

Uygur T\u00fcrklerinin Kitabu D\u00eev\u00e2n\u00fc Lug\u00e2ti\u2019t-T\u00fcrk\u2019e olan meraklar\u0131 b\u00fct\u00fcn bu olanlara ra\u011fmen azalmamakta aksine artmaktad\u0131r. Do\u011fu T\u00fcrkistan\u2019da\/Sinjang \u00d6zerk B\u00f6lgesi\u2019nde halk\u0131n ve ayd\u0131nlar\u0131n yo\u011fun iste\u011fi ile D\u00eev\u00e2n\u00fc Lug\u00e2ti\u2019t-T\u00fcrk, \u0130brahim Muti\u2019nin y\u00f6netiminde Abdusselam Abbas, Abdurrahim \u00d6tk\u00fcr, Abdurrahim Habibulla, Abdulre\u015fid Kerim sait, Abdulhamid Yusufi, Halim Salih, Hac\u0131 Nur Hac\u0131, Osman Muhammed Niyaz, Emin Tursun, Sabit Ruzi, Muhammed Emin ve Mirsultan Osmanov\u2019dan olu\u015fan on iki ki\u015filik bir komisyon taraf\u0131ndan Arap\u00e7a asl\u0131ndan Uygur T\u00fcrk\u00e7esine terc\u00fcme edilir. Bu terc\u00fcme D\u00eev\u00e2n\u00fc Lug\u00e2ti\u2019t-T\u00fcrk, 1981-1984 y\u0131llar\u0131nda Urum\u00e7i\u2019de \u00fc\u00e7 cilt halinde on bin\/10.000 n\u00fcsha bas\u0131l\u0131r.<\/p>\n\n\n\n

Kitabu D\u00eev\u00e2n\u00fc Lug\u00e2ti\u2019t-T\u00fcrk, Kazakistan ve Azerbaycan\u2019da ise ancak SSCB\u2019nin y\u0131k\u0131l\u0131\u015f\u0131ndan sonra yay\u0131nlana bilmi\u015ftir.<\/p>\n\n\n\n

Kitab\u00fb D\u00eev\u00e2nu Lug\u00e2ti-t T\u00fcrk\u2019\u00fcn T\u00fcrk D\u00fcnyas\u0131nda yap\u0131lan son \u00e7evirileri hakk\u0131nda da bilgi verebilir misiniz?<\/p>\n\n\n\n

Salih Muttalibov, 1960-1963 y\u0131lar\u0131nda Besim Atalay\u2019\u0131n haz\u0131rlad\u0131\u011f\u0131 yay\u0131ndan Kitab\u00fb D\u00eev\u00e2nu Lug\u00e2ti-t T\u00fcrk\u2019\u00fc \u00d6zbek T\u00fcrk\u00e7esine aktarm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

Askar Kurma\u015ful\u0131 Egewbay taraf\u0131ndan 1997-1998 y\u0131llar\u0131nda Kazak T\u00fcrk\u00e7esine aktar\u0131lm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

2006 y\u0131l\u0131nda da Ramiz Asker taraf\u0131ndan Azerbaycan T\u00fcrk\u00e7esine aktar\u0131lm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

K\u0131rgizistan\u2019da da 2016 y\u0131l\u0131nda Celal Abad Memleketlik \u00dcniversitesinin yay\u0131n\u0131 olarak \u0130. Abduval\u0131yev, T. Ahmatov, A. Omarova , \u0130. Sultanaliyeva , M. Tolubayev, taraf\u0131ndan haz\u0131rlanan kitap D\u00eev\u00e2n\u0131 L\u00fbgati\u2019t-T\u00fcrk T\u00fcrk\u00ee Tiller S\u00f6z C\u0131na\u011f\u0131 ad\u0131yla \u00fc\u00e7 \u00e7ilt olarak bas\u0131lm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

D\u00eev\u00e2nu Lug\u00e2ti-t T\u00fcrk\u2019te T\u00fcrk Kavram\u0131 ile ilgili bir tarif yap\u0131l\u0131yor ve T\u00fcrklerin T\u00fcrk dilinin tarihinden de bahsediliyorsa bu konuda Ka\u015fgarl\u0131 Mahmud ne diyor?<\/strong><\/p>\n\n\n\n

\u0130sterseniz bu sorunun cevab\u0131n\u0131 Kitab\u00fb D\u00eev\u00e2nu Lug\u00e2ti-t T\u00fcrk\u2019ten okuyarak vereyim:<\/p>\n\n\n\n

\u201c\u0130mdi, kul Mahm\u00fbd ibn el-H\u00fcseyin ibn Muhammed (el-K\u00e2\u015fgar\u00ee) der ki: Talih G\u00fcne\u015finin T\u00fcrklerin Burcunda do\u011fdu\u011funu ve Cenab-\u0131 Hakk\u2019\u0131n T\u00fcrk Hakanl\u0131\u011f\u0131n\u0131 G\u00f6\u011f\u00fcn felekleri aras\u0131na yerle\u015ftirdi. Tanr\u0131 onlara T\u00fcrk ad\u0131n\u0131 verdi ve onlar\u0131 yery\u00fcz\u00fcne ilbay k\u0131ld\u0131. Zaman\u0131m\u0131z\u0131n hakanlar\u0131n\u0131 onlardan \u00e7\u0131kard\u0131. D\u00fcnya milletlerinin idare yular\u0131n\u0131 onlar\u0131n ellerine verdi. Onlar\u0131 herkesten \u00fcst\u00fcn eyledi. Kendilerini hak \u00fczere kuvvetlendirdi. Onlarla birlikte \u00e7al\u0131\u015fan\u0131, onlardan yana olan\u0131 aziz k\u0131ld\u0131 ve T\u00fcrkler y\u00fcz\u00fcnden onlar\u0131 her dileklerine eri\u015ftirdi. Bu kimseleri k\u00f6t\u00fclerin \u015ferrinden korudu. Oklar\u0131n\u0131n dokunmas\u0131ndan korunabilmek i\u00e7in akl\u0131 olana d\u00fc\u015fen \u015fey, bu adamlar\u0131n tuttu\u011fu yolu tutmak oldu. Derdini dinletebilmek ve T\u00fcrklerin g\u00f6nl\u00fcn\u00fc almak i\u00e7in onlar\u0131n dilleriyle konu\u015fmaktan ba\u015fka yol yoktur. Bir kimse kendi tak\u0131m\u0131ndan ayr\u0131l\u0131p da onlara s\u0131\u011f\u0131nacak olursa o tak\u0131m\u0131n korkusundan kurtulur; bu adamla birlikte ba\u015fkalar\u0131 da s\u0131\u011f\u0131nabilir.<\/p>\n\n\n\n

Ant i\u00e7erek s\u00f6yl\u00fcyorum, ben, Buhara\u2019n\u0131n s\u00f6z\u00fcne g\u00fcvenilir imamlar\u0131ndan birinden ve ba\u015fkaca Ni\u015faburlu bir imamdan i\u015fittim. \u0130kisi de \u015fahitleriyle bildiriyorlar ki, Peygamberimiz k\u0131yamet al\u00e2metlerini, ahir zaman kar\u0131\u015f\u0131kl\u0131klar\u0131n\u0131 ve O\u011fuz T\u00fcrklerinin ortaya \u00e7\u0131kacaklar\u0131n\u0131 s\u00f6yledi\u011fi s\u0131rada, \u201cT\u00fcrk dilini \u00f6\u011freniniz; \u00e7\u00fcnk\u00fc onlar i\u00e7in uzun s\u00fcrecek bir egemenlik vard\u0131r.\u201d Buyurmu\u015ftur. Bu s\u00f6z hadis ise, T\u00fcrk dilini \u00f6\u011frenmek \u00e7ok gerekli bir i\u015f olur. Yok, bu s\u00f6z hadis de\u011fil ise, ak\u0131l da bunu emreder.<\/p>\n\n\n\n

Ben onlar\u0131n en uz dillisi, en a\u00e7\u0131k anlatan\u0131, ak\u0131lca en incesi, soyca en k\u00f6kl\u00fcs\u00fc, en iyi karg\u0131 kullanan\u0131 oldu\u011fum h\u00e2lde onlar\u0131n \u015fehirlerini, \u00e7\u00f6llerini ba\u015ftanba\u015fa dola\u015ft\u0131m. T\u00fcrk, T\u00fcrkmen, O\u011fuz, \u00c7i\u011fil, Ya\u011fma, K\u0131rg\u0131z boylar\u0131n\u0131 dillerini, kafiyelerini belleyerek faydaland\u0131m. \u00d6yle ki, bende onlar\u0131n her boyun dili en iyi yolda yerle\u015fmi\u015ftir. Ben onlar\u0131 en iyi \u015fekilde s\u0131ralam\u0131\u015f, en iyi bir d\u00fczenle d\u00fczenlemi\u015fimdir.<\/p>\n\n\n\n

Bana sonsuz bir \u00fcn, bitmez t\u00fckenmez bir az\u0131k olsun diye, \u015eu kitab\u0131m\u0131-Allah\u2019a s\u0131\u011f\u0131narak-D\u00eev\u00e2n\u00fc L\u00fcgati ‘t-T\u00fcrk\u00ee (T\u00fcrk Dilleri Kamusu) ad\u0131n\u0131 vererek yazd\u0131m.\u201d<\/p>\n\n\n\n

 Bu metin, eserin \u00f6ns\u00f6z\u00fcnden al\u0131nm\u0131\u015ft\u0131r. K\u00e2\u015fgarl\u0131 Mahmud, bu \u00f6ns\u00f6zde eserini hangi ama\u00e7la ve nas\u0131l haz\u0131rlad\u0131\u011f\u0131n\u0131 anlatmaktad\u0131r. Sonu\u00e7 k\u0131sm\u0131nda ise \u015fu bilgiyi vermektedir:<\/p>\n\n\n\n

\u201cMahmud ibn el-H\u00fcseyin der ki: Kitab\u0131m\u0131za ba\u015flarken bildirdi\u011fimiz T\u00fcrk leh\u00e7elerini bir araya getirme, ilkelerini g\u00f6sterme, kurallar\u0131n\u0131 a\u00e7\u0131klama ve aralar\u0131ndaki farklar\u0131 iyi bir d\u00fczenle tanzim etme niyetimizi ger\u00e7ekle\u015ftirdik. Vaadimiz yerine getirilmi\u015f ve gayemize ula\u015f\u0131lm\u0131\u015ft\u0131r. T\u00fcm fazlal\u0131klar\u0131, gereksiz s\u00fcsleri, a\u015f\u0131r\u0131l\u0131klar\u0131 ve metni uzatan unsurlar\u0131 kitab\u0131n d\u0131\u015f\u0131nda b\u0131rakt\u0131m Son s\u00f6z geldi \u00e7att\u0131 ve yazd\u0131klar\u0131m\u0131z edebi bir hazine olarak b\u00e2ki kald\u0131.  Kitap bitti (ba\u015flama 1072-bitirme1077). Hamd Ezeli ve Ededi Olan Allah\u2019a, sal\u00e2t ve selam Muhammed\u2019e ve onun soyuna\u201d<\/p>\n\n\n\n

Ka\u015fgarl\u0131 Mahmud, kitab\u0131n\u0131n \u201cT\u00fcrk\u201d kelimesi hakk\u0131nda bilgi veren k\u0131sm\u0131nda da \u015funlar\u0131 kaydediyor:<\/p>\n\n\n\n

\u201cT\u00fcrk, Allah\u2019\u0131n selam\u0131 \u00fczerine olsun Nuh\u2019un o\u011flunun ad\u0131. \u2018Hel et\u00e2 ale\u2019l-ins\u00e2ni h\u00eenun mine\u2019d-dehr (\u0130nsan\u0131n \u00fczerinden, (hen\u00fcz kendisinin an\u0131lan bir \u015fey olmad\u0131\u011f\u0131) uzun bir s\u00fcre ge\u00e7medi mi\u2019 (Kur\u2019an-\u0131 Kerim.76:1) ayetinde Adem\u2019in (s.a.v) ad\u0131 as\u0131l \u2018insan\u2019 olarak ge\u00e7iyorsa, Allah, Nuh\u2019un o\u011flu T\u00fcrk\u2019\u00fcn evlatlar\u0131na seslenirken de bu ad\u0131 kullan\u0131r. Bu ayette genel bir ad (ism) bir ki\u015fi (vahid) i\u00e7in kullan\u0131lm\u0131\u015ft\u0131r; lead halagne\u2019l-ins\u00e2ne fi ahseni taqv\u00eemin s\u00fcmme radadn\u00e2hu esfele s\u00e2fil\u00een ille\u2019l-lez\u00eene \u00e2men\u00fb ve am\u00eel\u00fc\u2019s-s\u00e2lih\u00e2t (Biz insan\u0131 en g\u00fczel bi\u00e7imde yaratt\u0131k. Sonra onu a\u015fa\u011f\u0131lar\u0131n a\u015fa\u011f\u0131s\u0131na \u00e7evirdik. Yaln\u0131z inan\u0131p iyi i\u015fler yapanlar hari\u00e7\u2026\u2019 (K. 95:4-6). Ayetindeki kullan\u0131mda bir topluluk ad\u0131d\u0131r. (ism-i cem) zira kimse bu s\u00f6zc\u00fc\u011f\u00fcn kapsam\u0131 d\u0131\u015f\u0131nda de\u011fildir. Ayn\u0131 \u015fekilde T\u00fcrk, Nuh\u2019un o\u011flunun ad\u0131 oldu\u011funda bir tek ki\u015fiyi bildirir. O\u011fullar\u0131n\u0131n ad\u0131 oldu\u011funda \u2018insan\u2019 (elbe\u015fer) s\u00f6zc\u00fc\u011f\u00fc gibi bir toplulu\u011fu ifade eder; \u00e7o\u011ful veya tekil olarak kullan\u0131l\u0131r.<\/p>\n\n\n\n

Biz diyoruz ki, T\u00fcrk ad\u0131 Allah\u2019\u0131n verdi\u011fi bir add\u0131r. Bize ehli m\u00fcbarekten \u015eeyh ve \u0130m\u00e2m el H\u00fcseyin ibn Halef el K\u00e2\u015fgar\u00ee dedi, ona da \u0130bn el-Gark\u00ee demi\u015f: \u0130bn Eb\u00ee\u2019d-D\u00fcnya diye tan\u0131nan \u015eeyh Eb\u00fb Bekr el-Mug\u00eede\u2019l Cercer\u00e2n\u00ee\u2019nin Ahir Zamana Dair (el-m\u00fcellef f\u00ee \u00e2hiri\u2019z-zam\u00e2n) adl\u0131 kitab\u0131nda aktard\u0131\u011f\u0131 ve isnat zinciri Peygambere (s.a.s) dayanan bir hadise g\u00f6re Allah\u00fc Te\u00e2l\u00e2 \u2018Benim bir ordum vard\u0131r. Ona T\u00fcrk ad\u0131n\u0131 verdim. Onlar\u0131 do\u011fuya yerle\u015ftirdim. Bir halka k\u0131zarsam, T\u00fcrkleri o halk \u00fczerine musallat k\u0131lar\u0131m.\u2019 Diyor. \u0130\u015fte T\u00fcrklerin b\u00fct\u00fcn mahl\u00fbkattan \u00fcst\u00fcnl\u00fc\u011f\u00fc \u015fudur: Cenab-\u0131 Hak onlara isim vermeyi kendi \u00fczerine alm\u0131\u015ft\u0131r; onlar\u0131 arz\u0131n en y\u00fcce ve en havadar yerine yerle\u015ftirmi\u015ftir; onlara kendi ordum demi\u015ftir. Bunun yan\u0131nda onlar\u0131n g\u00fczellik, zariflik, incelik, terbiye, h\u00fcrmet, b\u00fcy\u00fcklere sayg\u0131, sadakat, tevazu, haysiyet ve cesaret gibi her biri say\u0131s\u0131z methi mazur g\u00f6sterecek erdemlerini zikretmeye gerek yoktur.\u201d<\/p>\n\n\n\n

Yine Kitab\u00fb D\u00eev\u00e2nu Lug\u00e2ti-t T\u00fcrk\u2019te \u201cT\u00fcrk\u201d kavram\u0131, meyvelerin olgunla\u015fma zaman\u0131n\u0131n ortas\u0131n\u0131 bildiren bir edat olarak da belirtilmi\u015ftir. Mesela: \u201cT\u00fcrk yi\u011fit\u201d gen\u00e7lik \u00e7a\u011f\u0131n\u0131n ortas\u0131na gelmi\u015f yi\u011fit demektir.<\/p>\n\n\n\n

Kitab\u00fb D\u00eev\u00e2nu Lug\u00e2ti-t T\u00fcrk\u2019te bir \u015fiir de \u015f\u00f6yledir:<\/p>\n\n\n\n

            \u201cKa\u00e7an k\u00f6rse an\u0131 T\u00fcrk<\/p>\n\n\n\n

            Bodun ayga an\u0131n ayda\u00e7\u0131<\/p>\n\n\n\n

            Munar te\u011fir ulugluk<\/p>\n\n\n\n

            Munda naru kesil\u00fcr\u201d<\/p>\n\n\n\n

G\u00fcn\u00fcm\u00fcz T\u00fcrk\u00e7esi ile s\u00f6yleyecek olursak:<\/p>\n\n\n\n

            Onun T\u00fcrk oldu\u011funu g\u00f6r\u00fcnce<\/p>\n\n\n\n

            Derler ki \u015feref<\/p>\n\n\n\n

            Onur bu adama yara\u015f\u0131r<\/p>\n\n\n\n

            Ondana sonras\u0131 mahrum kal\u0131r.<\/p>\n\n\n\n

\u015eimdi, Ka\u015fgarl\u0131 Mahmud\u2019un bu tespitlerinden sonra m\u00fcsaade ederseniz d\u00f6rt soru sormak istiyorum:<\/p>\n\n\n\n

 1. Mademki Kitab\u00fb D\u00eev\u00e2nu Lug\u00e2ti-t T\u00fcrk T\u00fcrk\u00e7enin ilk s\u00f6zl\u00fc\u011f\u00fcd\u00fcr. Ni\u00e7in sonra yap\u0131lan hatta g\u00fcn\u00fcm\u00fczde yap\u0131lan T\u00fcrk\u00e7e s\u00f6zl\u00fcklerde bu e\u015fsiz eserdeki T\u00fcrk tarifinden faydalan\u0131lmaz?<\/p>\n\n\n\n

Cumhuriyet Devrinde yay\u0131mlanan tarad\u0131\u011f\u0131m\u0131z T\u00fcrk\u00e7e S\u00f6zl\u00fckler i\u00e7inde \u201cT\u00fcrk\u201d ve \u201cT\u00fcrk\u00e7e\u201d konusunda en geni\u015f bilgiyi veren \u0130brahim Al\u00e2ettin G\u00f6vsa\u2019n\u0131n haz\u0131rlad\u0131\u011f\u0131 Resimli Yeni L\u00fbgat\u2019t\u0131r (G\u00f6vsa, 1950:2850-2851). B\u00fct\u00fcn T\u00fcrk\u00e7e s\u00f6zl\u00fckler i\u00e7inde; Divan\u00fc L\u00dbgati\u2019t-T\u00fcrk\u2019deki bilgileri de kullanan tek s\u00f6zl\u00fck budur.<\/p>\n\n\n\n

2. Ka\u015fgarl\u0131 Mahmud\u2019un Kitab\u00fb D\u00eev\u00e2nu Lug\u00e2ti-t T\u00fcrk\u2019te T\u00fcrkler i\u00e7in sayd\u0131\u011f\u0131 bu s\u0131fatlardan ka\u00e7\u0131n\u0131 bug\u00fcn ka\u00e7\u0131m\u0131z kendimizde buluyor ve ya\u015fat\u0131yoruz acaba? Bize ne oldu da\u2026<\/p>\n\n\n\n

3. T\u00fcrkiyede liselerde T\u00fcrk Dili ve Edebiyat\u0131 derslerinde Kitab\u00fb D\u00eev\u00e2nu Lug\u00e2ti-t T\u00fcrk ka\u00e7 derste ka\u00e7 dakika i\u015fleniyor, ders kitaplar\u0131m\u0131zda ka\u00e7 sayfa (ka\u00e7 paragraf) yer al\u0131yor?<\/p>\n\n\n\n

4. Liserimizde veya \u00fcniversitelerimizde gen\u00e7lerimizden ka\u00e7\u0131 Kitab\u00fb D\u00eev\u00e2nu Lug\u00e2ti-t T\u00fcrk\u2019\u00fc okumu\u015ftur veya eline alm\u0131\u015f, orijinal bask\u0131s\u0131n\u0131 incelemi\u015ftir. \u00d6\u011fretmenlerimiz bu kitab\u0131 s\u0131n\u0131fa getirip g\u00fcn\u00fcm\u00fczle bu kitaptaki bilgileri kar\u015f\u0131la\u015ft\u0131r\u0131yorlar m\u0131?<\/p>\n\n\n\n

Ben de \u00e7ok \u015fey istiyorum, ahiret sualleri soruyorum de\u011fil mi? Bak\u0131n size bir \u00f6rnek vereyim: Kuzey Makedonya\u2019da E\u011fitim ve Bilim Bakanl\u0131\u011f\u0131n\u0131n oluruzyla liselerde okutulan ve yine ayn\u0131 \u00fclkede bas\u0131lm\u0131\u015f ve \u00fcniversitelerde okutulan bir ders kitab\u0131nda Ka\u015fgarl\u0131 Mahmud\u2019tan ve  Kitabu D\u00eev\u00e2nu Lug\u00e2ti-t T\u00fcrk\u2019ten 7 sayfa bahsediliyor. Metin \u00fczerinde \u00e7al\u0131\u015fmalar k\u0131sm\u0131ndaki<\/p>\n\n\n\n

10 sorudan son  ikisi ise \u015f\u00f6yle:<\/p>\n\n\n\n

9. Ka\u015fgarl\u0131 Mahmud\u2019un T\u00fcrk i\u00e7in s\u00f6yledikleriyle; Bat\u0131l\u0131lar\u0131n T\u00fcrklere \u2018Tanr\u0131\u2019n\u0131n K\u0131rbac\u0131\u2019 demesi ve yine \u0130sl\u00e2m Halifesinin T\u00fcrklere \u2018C\u00fcndullah\/Allah\u2019\u0131n Ordusu\u2019 demesini birlikte d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcn\u00fczde neler s\u00f6ylemek istersiniz?<\/p>\n\n\n\n

10. Ka\u015fgarl\u0131 Mahmud\u2019\u0131n T\u00fcrk\u2019\u00fc anlat\u0131rken sayd\u0131\u011f\u0131 faziletlerden hangisini kendi nefsinizde ve \u00e7evrenizde g\u00f6rebiliyorsunuz?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

UNESCO\u2019nun il\u00e2n etti\u011fi Kitab\u00fb D\u00eev\u00e2nu Lug\u00e2ti-t T\u00fcrk Y\u0131l\u0131 Kastamonu\u2019da hakk\u0131yla kutland\u0131 m\u0131?<\/strong><\/p>\n\n\n\n

Kastamonu \u015fehir merkezinde bildi\u011fim kadar\u0131yla ilk\u00f6\u011fretim ve orta\u00f6\u011fretim okullar\u0131nda bu konuda bir etkinlik hen\u00fcz d\u00fczenlenmedi, e\u011fer d\u00fczenlendiyse de bas\u0131na yans\u0131yan bir bilgi yok. Ancak T\u00fcrk Ocaklar\u0131 Kastamonu \u015eubesi 21 Aral\u0131k 2024 tarihinde bir panel d\u00fczenledi. \u00dcniversitemizin T\u00fcrk Halk Bilimi Uygulama ve Ara\u015ft\u0131rma Merkezi de 25 Aral\u0131k 2024 tarihinde bir panel d\u00fczenledi. Son etkinlik ise T.C. Kastamonu \u00dcniversitesi K\u00fclt\u00fcr Sanat Uygulama ve Ara\u015ft\u0131rma Merkezi olarak biz \u0130leti\u015fim Fak\u00fcltesi Dekanl\u0131\u011f\u0131 ile birlikte 26 Aral\u0131k 2024 tarihinde bir panel d\u00fczenledik. Dekan Hocam\u0131z Prof. Dr. Muharrem \u00c7etin\u2019in a\u00e7\u0131l\u0131\u015f konu\u015fmas\u0131yla ba\u015flayan panellimizde ben oturum ba\u015fkanl\u0131\u011f\u0131n\u0131 yapt\u0131m. S\u0131ras\u0131yla ben, \u201cDivanu L\u00fcgati\u2019t-T\u00fcrk\u2019\u00fcn Bulunu\u015fu ve Divanu L\u00fcgati\u2019t-T\u00fcrk\u2019te T\u00fcrk Kavram\u0131\u201dn\u0131, Dr. Muhammed Karasu \u201cDivanu L\u00fcgati\u2019t-T\u00fcrk\u2019\u00fcn S\u00f6zl\u00fck\u00e7\u00fcl\u00fck Tarihindeki Yeri ve \u00d6nemi\u201d, Dr. Mustafa Sait Aslan \u201cDivanu L\u00fcgati\u2019t-T\u00fcrk\u2019\u00fcn Yabanc\u0131lara T\u00fcrk\u00e7e \u00d6\u011fretimi A\u00e7\u0131s\u0131ndan \u00d6nemi\u201d ve \u00d6\u011fr. G\u00f6r. Semra Alt\u0131kula\u00e7 da \u201cDivanu L\u00fcgati\u2019t-T\u00fcrk\u2019te Halk K\u00fclt\u00fcr\u00fcn\u00fcn \u0130zleri\u201d konular\u0131nda konu\u015fmalar\u0131n\u0131 yapt\u0131lar. \u0130leti\u015fim Fak\u00fcltesi \u00f6\u011frencilerinin de \u00fcniversitemiz \u00f6\u011frencilerine Divanu L\u00fcgati\u2019t-T\u00fcrk ile ilgili y\u00f6nelttikleri sorulara verdikleri cevaplar\u0131 i\u00e7eren g\u00f6sterileri de etkinli\u011fe ayr\u0131 bir renk katt\u0131. Akademisyenlerin ve \u00f6\u011frencilerin dinleyici olarak kat\u0131ld\u0131klar\u0131 etkinlikte sorulan sorular dan anlad\u0131\u011f\u0131m kadar\u0131yla faydal\u0131 ve etkili bir program oldu.<\/p>\n\n\n\n

\u00d6zetle s\u00f6ylemek gerekirse Kastamonu, Divanu L\u00fcgati\u2019t-T\u00fcrk Y\u0131l\u0131n\u0131 2024 sonunda da olsa de\u011ferlendirdi diyebiliriz.<\/p>\n\n\n\n

Buraya kadar verdi\u011finiz bilgilerden Kitabu Divanu L\u00fcgati\u2019t-T\u00fcrk\u2019\u00fcn memleketimizde yeterince anlat\u0131lmad\u0131\u011f\u0131 ve anla\u015f\u0131lmad\u0131\u011f\u0131, \u00f6zellikle de yeni yeti\u015fen nesli Kitabu Divanu L\u00fcgati\u2019t-T\u00fcrk ile bulu\u015fturma hususunda s\u0131n\u0131fta kald\u0131\u011f\u0131m\u0131z\u0131 ima ediyorsunuz. Peki bu konuda neler yap\u0131lmal\u0131 veya neler yapabiliriz?<\/p>\n\n\n\n

Bak\u0131n\u0131z, bu y\u0131l vefat\u0131n\u0131n 100. Y\u0131l\u0131nda rahmet ve minnetle and\u0131\u011f\u0131m\u0131z Ziya G\u00f6kalp ki, T\u00fcrk\u00e7\u00fcl\u00fc\u011f\u00fcn Esaslar\u0131 kitab\u0131n\u0131n da yazar\u0131d\u0131r. O ayn\u0131 zamanda T\u00fcrkiye Cumhuriyeti\u2019nin kurucusu Mustafa Kemal Atat\u00fcrk\u2019\u00fcn \u201cfikir babamd\u0131r\u201d dedi\u011fi m\u00fctefekkir \u015fairdrimizdir. Kitabu Divanu L\u00fcgati\u2019t-T\u00fcrk kitab\u0131n\u0131n bulundu\u011funu haber al\u0131nca yetkili birine \u015f\u00f6yle diyor:<\/p>\n\n\n\n

\u201cBen sevda bilmezdim. Fakat bu kitaba tutuldum. G\u00f6rmek i\u00e7in ne yapt\u0131msa olmad\u0131, \u015fu kadar var ki cezbettim. Bu kitab\u0131 hem almal\u0131 hem ne\u015fretmeliyiz. \u015eu kitab\u0131 kurtaral\u0131m. B\u00fct\u00fcn T\u00fcrklere arma\u011fan\u0131m\u0131z olsun.\u201d<\/p>\n\n\n\n

Evet, Kitabu Divanu L\u00fcgati\u2019t-T\u00fcrk\u2019\u00fc tan\u0131y\u0131p, inceleyip, okuyup da ona \u00e2\u015f\u0131k olmamak, onun T\u00fcrk milleti i\u00e7in de\u011ferini ve \u00f6nemini kavramamak ne m\u00fcmk\u00fcn. Bu k\u0131ymetli hazineden yeti\u015fen yeni nesilleri mahrum b\u0131rakanlar e\u011fer gafil de\u011fillerse ben ne diyeyim\u2026 Atalar\u0131m\u0131z\u0131n anlaml\u0131 bir tespiti var \u201cGaflette \u0131srar ihanettir!\u201d diyorlar.<\/p>\n\n\n\n

Bu konuda son y\u0131llarda g\u00fczel ve anlaml\u0131 faaliyetler de oldu. Ferhat Ciylan, Ka\u015fgarl\u0131 Mahmut T\u00fcrk\u00e7enin \u0130lk S\u00f6zl\u00fc\u011f\u00fc Div\u00e2nu Lugati\u2019t-T\u00fcrk\u2019\u00fcn Yazar\u0131 roman\u0131n\u0131 Kakt\u00fcs yay\u0131nlar\u0131n aras\u0131nda 2006 tarihinde bast\u0131rm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

Hac\u0131 Bayram Veli \u00dcniversitesi akademisyenlerinden Fevzi Ersoy, Kitabu Divanu L\u00fcgati\u2019t-T\u00fcrk\u2019\u00fcn roman\u0131n\u0131 yazd\u0131.2019 y\u0131l\u0131nda \u0130stanbul\u2019da \u00d6t\u00fcken yay\u0131nlar\u0131 aras\u0131ndan \u00e7\u0131kan bu roman\u0131n ad\u0131 \u201cBir Kitaba Tutuldum\u201d<\/p>\n\n\n\n

Fevzi Ersoy, Bir Kitaba Tutuldum\u2019da mill\u00ee k\u00fclt\u00fcr\u00fcm\u00fcz\u00fcn en de\u011ferli verimlerinden olan Kitabu Divanu L\u00fcgati\u2019t-T\u00fcrk\u2019\u00fc, bulunma anlat\u0131s\u0131yla kurgusal bir \u00e7al\u0131nma hik\u00e2yesi aras\u0131nda, 1912 ve 2017 y\u0131llar\u0131nda ge\u00e7en hadiselerin i\u00e7inde bir roman kahraman\u0131 olarak kar\u015f\u0131m\u0131za \u00e7\u0131k\u0131yor. B\u00f6ylece bize, T\u00fcrkoloji\u2019nin en \u00f6nemli ke\u015fifinin, Ali Em\u00eer\u00ee\u2019den T\u00fcrkl\u00fck \u00e7al\u0131\u015fmalar\u0131n\u0131n \u00e7a\u011fda\u015f ve tan\u0131d\u0131k kahramanlar\u0131na uzanan ikinci defa kurtar\u0131lmas\u0131n\u0131n maceras\u0131n\u0131n \u00f6\u011fretici maceras\u0131n\u0131 okumak kal\u0131yor.<\/p>\n\n\n\n

Bir ba\u015fka akademisyen Zonguldak B\u00fclent Ecevit \u00dcniversitesinden Do\u00e7. Dr. Efecan Karag\u00f6l, Kitabu Divanu L\u00fcgati\u2019t-T\u00fcrk\u2019\u00fc \u00e7ocuklara anlatmak i\u00e7in bilgisayar\u0131n\u0131n ba\u015f\u0131na ge\u00e7iyor ve 2020 y\u0131l\u0131nda yay\u0131nlanan S\u00f6zl\u00fck Adam adl\u0131 kitab\u0131n\u0131 yaz\u0131yor.<\/p>\n\n\n\n

Pek \u00e7ok kitaba imza atan Denizlili e\u011fitimci-yazar Hasan Kallimci de Bilgin \u015eehzade adl\u0131 kitab\u0131n\u0131 \u0130stanbul\u2019da 2022 y\u0131l\u0131nda yay\u0131nlay\u0131p okurlar\u0131n \u00f6zellikle de gen\u00e7 okurlar\u0131n istifadesine sunuyor.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Hocam verdi\u011finiz bilgiler i\u00e7in Gazete Kamp\u00fcs ad\u0131na size te\u015fekk\u00fcr ediyoruz. Son olarak s\u00f6ylemek veya \u00fczerinde durmak istedi\u011finiz bir husus var m\u0131?<\/strong><\/p>\n\n\n\n

UNESCO \/ D\u00fcnya K\u00fclt\u00fcr \u00d6rg\u00fct\u00fc, Anma Program\u0131 Kapsam\u0131na 2024 y\u0131l\u0131n\u0131 \u201cDivanu L\u00fcgati’t T\u00fcrk’\u00fcn 950. Y\u0131l D\u00f6n\u00fcm\u00fc\u201d m\u00fcnasebetiyle \u201cDivanu L\u00fcgati’t T\u00fcrk Y\u0131l\u0131\u201d il\u00e2n etti. Bu y\u0131l T\u00fcrkiye, T\u00fcrk Devlet ve topluluklar\u0131 ba\u015fta olmak \u00fczere b\u00fct\u00fcn d\u00fcnyada Divanu L\u00fcgati’t T\u00fcrk ile ilgili etkinlikler d\u00fczenlendi, yay\u0131nlar yap\u0131ld\u0131.<\/p>\n\n\n\n

Divanu L\u00fcgati-t T\u00fcrk, 1074 y\u0131l\u0131nda Ka\u015fgarl\u0131 Mahmut taraf\u0131ndan yaz\u0131ld\u0131. Eserin ad\u0131 asl\u0131nda Kitab\u00fb D\u00eev\u00e2nu Lug\u00e2ti-t T\u00fcrk\u2019t\u00fcr. Sondan ba\u015fa do\u011fru eserin ad\u0131n\u0131n tam anlam\u0131 \u2018T\u00fcrk leh\u00e7elerini toplayan kitap\u2019 demektir. Eser sadece T\u00fcrk\u00e7eden Arap\u00e7aya bir s\u00f6zl\u00fck de\u011fil ayn\u0131 zamanda 11. y\u00fczy\u0131l T\u00fcrk\u00e7esinin k\u00fc\u00e7\u00fck bir grameri, diyalektolojisi, etnolojisi ve bu y\u00fczy\u0131l co\u011frafyas\u0131n\u0131 da haritada g\u00f6sterdi\u011fi i\u00e7in bir co\u011frafya kitab\u0131, yer adlar\u0131n\u0131n yan\u0131nda ki\u015fi adlar\u0131n da yer ald\u0131\u011f\u0131 i\u00e7in onomastik, T\u00fcrklere ait \u00e7e\u015fitli adet ve inan\u0131\u015flar\u0131 i\u00e7ine alan bir halk bilim kitab\u0131, \u00e7e\u015fitli hastal\u0131klar, tedavi  \u015fekilleri ve ila\u00e7lar hakk\u0131nda bilgi verdi\u011fi i\u00e7in bir halk hekimli\u011fi kitab\u0131,  i\u00e7inde 300\u2019e yak\u0131n atas\u00f6z\u00fc bulunan bir atas\u00f6zleri k\u00fclliyat\u0131,  \u00e7e\u015fitli kelimelere \u00f6rnek olarak verilmi\u015f, tamam\u0131 734 m\u0131sra olan d\u00f6rtl\u00fck ve beyitlerin yer ald\u0131\u011f\u0131 bir 11. y\u00fczy\u0131l \u015fiir antolojisidir.<\/p>\n\n\n\n

Eserin Araplara T\u00fcrk\u00e7eyi \u00f6\u011fretmek amac\u0131yla yaz\u0131ld\u0131\u011f\u0131n\u0131 kaydedenlerin ebetteki hakl\u0131 bir taraflar\u0131 vard\u0131r. Bu yakla\u015f\u0131mda olanlar bu eseri, Araplara T\u00fcrk\u00e7e \u00f6\u011fretim kitab\u0131 kabul ederek yabanc\u0131lara T\u00fcrk\u00e7e \u00f6\u011fretiminin de ilk kitab\u0131 olarak belirtmektedirler. Ancak Ka\u015fgarl\u0131 Mahmut T\u00fcrk\u00e7eden Arap\u00e7aya bir s\u00f6zl\u00fck haz\u0131rlamakla kalmam\u0131\u015f T\u00fcrk toplum hayat\u0131n\u0131n her sahas\u0131na ait \u00e7e\u015fitli bilgiler vermi\u015ftir.<\/p>\n\n\n\n

Ka\u015fgarl\u0131 Mahmut\u2019un Kitabu Divanu Lugati-t T\u00fcrk adl\u0131 eseri, onu ilk T\u00fcrk bilgini saymam\u0131z\u0131 sa\u011flamakla birlikte haz\u0131rlarken uygulad\u0131\u011f\u0131 sistem sebebiyle ilk filolog, kitab\u0131na ald\u0131\u011f\u0131 halk inan\u0131\u015f ve ya\u015fay\u0131\u015f\u0131na dair s\u00f6z varl\u0131\u011f\u0131 ve anlat\u0131lar\u0131yla ilk halkbilimcimiz, T\u00fcrk boy te\u015fkilat  ve d\u00fczenini bilen bir etnolog , T\u00fcrklerin ya\u015fad\u0131klar\u0131 yerleri g\u00f6steren haritas\u0131yla T\u00fcrk leh\u00e7eleri hakk\u0131nda verdi\u011fi bilgilerle ilk diyalektolog ve ilk ansiklopedist olmakla birlikte T\u00fcrkoloji\u2019nin kurucusu olarak da kabul etmemiz gerekti\u011fini de vurgulamaktad\u0131r. \u00d6zetle s\u00f6ylemek gerekirse Divanu L\u00fcgati-t T\u00fcrk, 11\u2019inci y\u00fczy\u0131l\u0131 T\u00fcrkl\u00fck a\u00e7\u0131s\u0131ndan b\u00fct\u00fcn berrakl\u0131\u011f\u0131yla g\u00fcn\u00fcm\u00fcze sunan an\u0131tsal bir eserdir diyebiliriz.<\/p>\n\n\n\n

Dileriz, temeli k\u00fclt\u00fcr olan T\u00fcrkiye Cumhuriyeti\u2019nde Kitabu Divanu Lugati-t T\u00fcrk\u2019\u00fcn okuyan\u0131, anlayan\u0131 ve anlatan\u0131 bol olur. Unutmay\u0131n\u0131z ki; \u201cT\u00fcrk \u00e7ocu\u011fu ecdad\u0131n\u0131 tan\u0131d\u0131k\u00e7a daha b\u00fcy\u00fck i\u015fler yapmak i\u00e7in kendinde g\u00fc\u00e7 bulacakt\u0131r.\u201d<\/p>\n\n\n\n

Gazete Kamp\u00fcs\u2019e Kitabu Divanu Lugati-t T\u00fcrk konusunda d\u00fc\u015f\u00fcncelerimi a\u00e7\u0131klama ve kitlelere ula\u015ft\u0131rma f\u0131rsat\u0131 verdi\u011fi i\u00e7in ben de sizlere te\u015fekk\u00fcr ediyorum. Ve diyorum ki, “\u00dcmit var olunuz, \u00dcmit var olunuz, \u00dcmit var olunuz! G\u00fcn do\u011fmu\u015f, g\u00fcn batm\u0131\u015f ebed bizimdir.”<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

R\u00f6portaj : Ece Sinan <\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

UNESCO taraf\u0131ndan 2024 y\u0131l\u0131 D\u00eev\u00e2nu Lug\u00e2ti\u2019t-T\u00fcrk y\u0131l\u0131 olarak ilan edildi. Kastamonu \u00dcniversitesi K\u00fclt\u00fcr Sanat Uygulama ve Ara\u015ft\u0131rma Merkezi M\u00fcd\u00fcr\u00fc Do\u00e7. Dr. Zeki G\u00fcrel ile D\u00eev\u00e2nu Lug\u00e2ti\u2019t-T\u00fcrk hakk\u0131nda r\u00f6portaj ger\u00e7ekle\u015ftirdik.<\/p>\n","protected":false},"author":1,"featured_media":17134,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[304],"tags":[333,313,857],"_links":{"self":[{"href":"https:\/\/gazete.kastamonu.edu.tr\/index.php\/wp-json\/wp\/v2\/posts\/17120"}],"collection":[{"href":"https:\/\/gazete.kastamonu.edu.tr\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/gazete.kastamonu.edu.tr\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/gazete.kastamonu.edu.tr\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/gazete.kastamonu.edu.tr\/index.php\/wp-json\/wp\/v2\/comments?post=17120"}],"version-history":[{"count":8,"href":"https:\/\/gazete.kastamonu.edu.tr\/index.php\/wp-json\/wp\/v2\/posts\/17120\/revisions"}],"predecessor-version":[{"id":17149,"href":"https:\/\/gazete.kastamonu.edu.tr\/index.php\/wp-json\/wp\/v2\/posts\/17120\/revisions\/17149"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/gazete.kastamonu.edu.tr\/index.php\/wp-json\/wp\/v2\/media\/17134"}],"wp:attachment":[{"href":"https:\/\/gazete.kastamonu.edu.tr\/index.php\/wp-json\/wp\/v2\/media?parent=17120"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/gazete.kastamonu.edu.tr\/index.php\/wp-json\/wp\/v2\/categories?post=17120"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/gazete.kastamonu.edu.tr\/index.php\/wp-json\/wp\/v2\/tags?post=17120"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}