{"id":18123,"date":"2025-04-17T19:44:48","date_gmt":"2025-04-17T16:44:48","guid":{"rendered":"https:\/\/gazete.kastamonu.edu.tr\/?p=18123"},"modified":"2025-04-17T23:12:29","modified_gmt":"2025-04-17T20:12:29","slug":"kastamonu-universitende-18-mart-canakkale-deniz-zaferi-paneli","status":"publish","type":"post","link":"https:\/\/gazete.kastamonu.edu.tr\/index.php\/kastamonu-universitende-18-mart-canakkale-deniz-zaferi-paneli\/","title":{"rendered":"Kastamonu \u00dcniversitesi’nde 18 Mart \u00c7anakkale Deniz Zaferi Paneli"},"content":{"rendered":"\n

Kastamonu \u00dcniversitesi T\u00fcrk D\u00fcnyas\u0131 Uygulama ve Ara\u015ft\u0131rma Merkezi taraf\u0131ndan, 18 Mart \u00c7anakkale Zaferi ve \u015eehitleri Anma G\u00fcn\u00fc\u2019n\u00fcn 110. y\u0131l d\u00f6n\u00fcm\u00fc kapsam\u0131nda \u201c18 Mart \u00c7anakkale Deniz Zaferi\u201d konulu bir panel d\u00fczenlendi.<\/p>\n\n\n\n

Kastamonu \u00dcniversitesi Merkez K\u00fct\u00fcphanesi Cemil Meri\u00e7 Salonu\u2019nda ger\u00e7ekle\u015fen panele, \u0130nsan ve Toplum Bilimleri Fak\u00fcltesi Dekan\u0131 Prof. Dr. Mehmet Serhat Y\u0131lmaz, \u0130leti\u015fim Fak\u00fcltesi Dekan\u0131 Prof. Dr. Muharrem \u00c7etin, Turizm Fak\u00fcltesi Dekan\u0131 Prof. Dr. Burhan Sevim, \u00f6\u011fretim elemanlar\u0131 ve \u00f6\u011frenciler kat\u0131ld\u0131.
Panel bir dakikal\u0131k sayg\u0131 duru\u015fu ve \u0130stiklal Mar\u015f\u0131\u2019n\u0131n okunmas\u0131n\u0131n ard\u0131ndan ba\u015flad\u0131.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Moderat\u00f6rl\u00fc\u011f\u00fcn\u00fc, Do\u00e7. Dr. Mehmet K\u0131ld\u0131ro\u011flu\u2019nun \u00fcstlendi\u011fi panelde; \u00d6\u011fr. G\u00f6r. M\u00fccahit Zafer A\u011f \u201c\u00c7anakkale Deniz Zaferi\u201d, \u00d6\u011fr. G\u00f6r. Dr. Osman Ero\u011flu \u201c\u00c7anakkale Sava\u015flar\u0131nda Kahramanl\u0131k G\u00f6steren Anadolu D\u0131\u015f\u0131ndaki T\u00fcrkler\u201d \u00d6\u011fr. G\u00f6r. Semra Alt\u0131kula\u00e7 \u201cHalk T\u00fcrk\u00fclerimizde \u00c7anakkale Zaferi\u201d ba\u015fl\u0131kl\u0131 sunumlar\u0131yla konu\u015fmac\u0131 olarak yer ald\u0131.<\/p>\n\n\n\n

Teknoloji Transfer Ofisi\u2019nin sosyal sorumluluk projeleri kapsam\u0131nda desteklenen SSP-2024-1209 numaral\u0131 proje kapsam\u0131nda y\u00fcr\u00fct\u00fclen etkinlik, uluslararas\u0131 \u00f6\u011frenciler ve Kastamonulu \u015fair ve yazar \u0130hsan Ozano\u011flu\u2019nun \u201c\u00c7anakkale T\u00fcrk\u00fcs\u00fc\u201dne yer verilmesiyle dikkat \u00e7ekti.<\/p>\n\n\n\n

Panelin a\u00e7\u0131l\u0131\u015f konu\u015fmas\u0131n\u0131 \u00fcstlenen Kastamonu \u00dcniversitesi T\u00fcrk D\u00fcnyas\u0131 Uygulama ve Ara\u015ft\u0131rma Merkezi M\u00fcd\u00fcr Yard\u0131mc\u0131s\u0131 \u00d6\u011fr. G\u00f6r. Dr. Muhammed Karasu, proje y\u00fcr\u00fct\u00fcc\u00fcl\u00fc\u011f\u00fcn\u00fc \u00fcstlendi\u011fini belirterek, farkl\u0131 fak\u00fcltelerden akademisyenlerin de projeye ara\u015ft\u0131rmac\u0131 olarak katk\u0131 sa\u011flad\u0131\u011f\u0131n\u0131 ifade etti. \u00d6\u011fr. G\u00f6r. Dr. Muhammed Karasu, “Etkinlikte eme\u011fi ge\u00e7en akademisyenler, \u00c7a\u011fda\u015f T\u00fcrk Leh\u00e7eleri ve Edebiyatlar\u0131 B\u00f6l\u00fcm\u00fc \u00f6\u011frencilerine te\u015fekk\u00fcr ediyorum.” ifadelerini kulland\u0131. \u00d6\u011fr. G\u00f6r. Dr. Karasu, konu\u015fmas\u0131n\u0131n ard\u0131ndan haz\u0131rlanan \u00c7anakkale T\u00fcrk\u00fcs\u00fc video klibinin ilk g\u00f6sterimini kat\u0131l\u0131mc\u0131lara sundu.<\/p>\n\n\n\n

\u00d6\u011fr. G\u00f6r. Dr. Muhammed Karasu, T\u00fcrkiye Cumhuriyeti\u2019nin kurucusu Mustafa Kemal Atat\u00fcrk ba\u015fta olmak \u00fczere, m\u00fccadele arkada\u015flar\u0131na ve vatan u\u011fruna can veren t\u00fcm kahramanlara minnet ve \u015f\u00fckranlar\u0131n\u0131 sundu. \u00c7anakkale \u015fehitlerini de anarak ruhlar\u0131n\u0131n \u015fad, makamlar\u0131n\u0131n ali olmas\u0131n\u0131 dileyen \u00d6\u011fr. G\u00f6r. Dr. Karasu, konu\u015fmas\u0131n\u0131 tamamlad\u0131ktan sonra programdaki konu\u015fmac\u0131lar\u0131 sahneye davet etti.<\/p>\n\n\n\n

Panelin moderat\u00f6rl\u00fc\u011f\u00fcn\u00fc \u00fcstlenen Do\u00e7. Dr. Mehmet K\u0131ld\u0131ro\u011flu, kat\u0131l\u0131mc\u0131lar\u0131 selamlad\u0131 ve etkinli\u011fe ho\u015f geldiniz dileklerini iletti. Konu\u015fmas\u0131n\u0131n devam\u0131nda panelin \u00f6nemine dikkat \u00e7ekerek s\u00f6z\u00fc di\u011fer konu\u015fmac\u0131lara b\u0131rakt\u0131.
Panelde ilk konu\u015fmay\u0131 yapan \u00d6\u011fr. G\u00f6r. M\u00fccahit Zafer A\u011f, \u00c7anakkale Deniz Zaferi\u2019nin Birinci D\u00fcnya Sava\u015f\u0131\u2019ndaki kritik rol\u00fcn\u00fc vurgulayarak, “\u00c7anakkale Sava\u015f\u0131, sava\u015f\u0131n seyrini de\u011fi\u015ftiren \u00f6nemli bir geli\u015fme olup Osmanl\u0131 Devleti\u2019nin sava\u015fa giri\u015fini de do\u011frudan etkilemi\u015ftir. Almanya, Osmanl\u0131 Devleti\u2019ni sava\u015fa dahil etmek i\u00e7in yo\u011fun bask\u0131lar yapm\u0131\u015f, Osmanl\u0131 da bu do\u011frultuda h\u0131zla harekete ge\u00e7mi\u015ftir. Bat\u0131 Cephesi\u2019nde \u0130tilaf Devletleri Almanlar\u0131 durdurunca, Almanya\u2019n\u0131n tek cephede sava\u015fma plan\u0131 bozulmu\u015ftur. 2 A\u011fustos 1914\u2019te Osmanl\u0131 ve Almanya aras\u0131nda gizli bir anla\u015fma imzalanm\u0131\u015f, Almanya\u2019n\u0131n Rusya ile sava\u015fa girmesiyle bu anla\u015fma Osmanl\u0131 i\u00e7in ba\u011flay\u0131c\u0131 hale gelmi\u015f ve Osmanl\u0131 Devleti sava\u015fa s\u00fcr\u00fcklenmi\u015ftir.” ifadelerini kulland\u0131.
“Osmanl\u0131 Devleti’nin Tarafs\u0131z Kalmas\u0131 Bekleniyor”<\/strong>
Bu durumu de\u011ferlendiren \u00d6\u011fr. G\u00f6r. M\u00fccahit Zafer A\u011f, “Rusya\u2019n\u0131n s\u0131cak denizlere inme politikas\u0131 ve Bo\u011fazlar \u00fczerindeki hakimiyet iddias\u0131, Osmanl\u0131 Devleti\u2019ni tedbir almaya y\u00f6neltiyordu. Dolay\u0131s\u0131yla, Ruslara kar\u015f\u0131 bir \u00e7\u0131karma plan\u0131 s\u00f6z konusu oldu. \u0130ngiltere ve Fransa, Osmanl\u0131 Devleti\u2019nin tarafs\u0131z kalmas\u0131n\u0131 istiyordu. \u00c7\u00fcnk\u00fc Rusya\u2019ya yard\u0131m ula\u015ft\u0131rman\u0131n en k\u0131sa yolu Bo\u011fazlardan ge\u00e7iyordu ve Osmanl\u0131 tarafs\u0131z kal\u0131rsa bu ge\u00e7i\u015fe izin verebilirdi. Fakat Osmanl\u0131 Devleti bo\u011fazlar\u0131 kapatt\u0131” dedi.
“T\u00fcrklerin zaferi ile sonu\u00e7land\u0131”<\/strong>
\u00d6\u011fr. G\u00f6r. M\u00fccahit Zafer A\u011f, 18 Mart g\u00fcn\u00fc m\u00fcttefik donanmas\u0131n\u0131n yo\u011fun bir sald\u0131r\u0131yla harekete ge\u00e7ti\u011fini belirterek, sabah saatlerinde ba\u015flayan top\u00e7u ate\u015finin ak\u015fam saatlerine kadar s\u00fcrd\u00fc\u011f\u00fcn\u00fc ve g\u00fcn\u00fcn sonunda \u0130tilaf Devletleri\u2019ne ait \u00fc\u00e7 sava\u015f gemisinin batt\u0131\u011f\u0131n\u0131, birka\u00e7 geminin ise a\u011f\u0131r hasar ald\u0131\u011f\u0131n\u0131 vurgulad\u0131. Bu deniz cephesindeki ba\u015far\u0131n\u0131n ard\u0131ndan kara muharebelerinin ba\u015flad\u0131\u011f\u0131n\u0131 ve T\u00fcrk ordusunun Mustafa Kemal Pa\u015fa ve kahraman komutanlar\u0131n\u0131n liderli\u011finde b\u00fcy\u00fck bir direni\u015f g\u00f6sterdi\u011fini dile getirdi. Mehmet\u00e7i\u011fin \u00fcst\u00fcn m\u00fccadelesiyle d\u00fc\u015fman\u0131n ilerleyi\u015finin durduruldu\u011funu ifade eden \u00d6\u011fr. G\u00f6r. A\u011f, bu zaferin d\u00fcnya tarihine \u201c\u00c7anakkale Ge\u00e7ilmez\u201d s\u00f6z\u00fcyle kaz\u0131nd\u0131\u011f\u0131n\u0131 s\u00f6zlerine ekledi.<\/p>\n\n\n\n

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Panelin ikinci konu\u015fmac\u0131s\u0131 \u00d6\u011fr. G\u00f6r. Dr. Osman Ero\u011flu, Herodot\u2019un tarihin en b\u00fcy\u00fck yaz\u0131c\u0131s\u0131 olarak kabul edildi\u011fini ve Ege k\u0131y\u0131lar\u0131nda ya\u015fanan olaylar\u0131 kaydederek b\u00fcy\u00fck bir \u015f\u00f6hret kazand\u0131\u011f\u0131n\u0131 belirtti. Ancak ayn\u0131 topraklarda, anlat\u0131lanlardan \u00e7ok daha b\u00fcy\u00fck ve g\u00f6rkemli sava\u015f sahnelerinin ya\u015fand\u0131\u011f\u0131n\u0131 ifade eden \u00d6\u011fr. G\u00f6r. Dr. Ero\u011flu, bu kez tarihi T\u00fcrklerin yazd\u0131\u011f\u0131n\u0131 vurgulad\u0131. \u00c7anakkale Kara ve Deniz Sava\u015flar\u0131\u2019n\u0131n sadece Osmanl\u0131 ve Anadolu\u2019daki T\u00fcrkler i\u00e7in de\u011fil, t\u00fcm T\u00fcrkl\u00fck i\u00e7in bir varolu\u015f m\u00fccadelesi oldu\u011funu dile getiren \u00d6\u011fr. G\u00f6r. Dr. Ero\u011flu, yedi d\u00fcvelin birle\u015ferek Osmanl\u0131 Devleti\u2019ni y\u0131kmay\u0131 ve T\u00fcrk milletini tarih sahnesinden silmeyi ama\u00e7lad\u0131\u011f\u0131n\u0131 s\u00f6yledi. Bu sald\u0131r\u0131n\u0131n yaln\u0131zca bir devlete de\u011fil, b\u00fcy\u00fck bir ulusun varl\u0131\u011f\u0131na y\u00f6nelik bir tehdit oldu\u011funu ifade etti.<\/p>\n\n\n\n

“\u00c7anakkale Ge\u00e7ilmemeliydi, Ge\u00e7ilemedi!”<\/strong>
\u00d6\u011fr. G\u00f6r. Dr. Osman Ero\u011flu, “\u00c7anakkale, yaln\u0131zca bir cephe de\u011fil, sava\u015f\u0131n gidi\u015fat\u0131na y\u00f6n veren kritik bir d\u00f6n\u00fcm noktas\u0131d\u0131r. Bu zafer, \u0130tilaf Devletleri\u2019ne a\u011f\u0131r kay\u0131plar verdirerek onlara b\u00fcy\u00fck bir g\u00f6zda\u011f\u0131 olmu\u015f, ayn\u0131 zamanda Mustafa Kemal gibi e\u015fsiz bir liderin varl\u0131\u011f\u0131n\u0131 t\u00fcm d\u00fcnyaya ilan etmi\u015ftir. \u00c7anakkale ge\u00e7ilmemeliydi ve \u00e7ok \u015f\u00fck\u00fcr ki ge\u00e7ilemedi. Destans\u0131 direni\u015f, T\u00fcrk milletinin ne denli kararl\u0131 ve kahraman bir ulus oldu\u011funu t\u00fcm d\u00fcnyaya g\u00f6stermi\u015ftir. \u00c7\u00fcnk\u00fc bu, yaln\u0131zca bir sava\u015f de\u011fil, bir varolu\u015f m\u00fccadelesiydi. Zorlu ko\u015fullara ra\u011fmen, askerlerimiz kimi zaman sadece ho\u015faf ve benzeri m\u00fctevaz\u0131 yiyeceklerle yetinerek b\u00fcy\u00fck bir fedak\u00e2rl\u0131kla vatanlar\u0131n\u0131 savundular.” diyerek konu\u015fmas\u0131n\u0131 sonland\u0131rd\u0131.<\/p>\n\n\n\n

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Panelin \u00fc\u00e7\u00fcnc\u00fc konu\u015fmac\u0131s\u0131, \u00d6\u011fr. G\u00f6r. Semra Alt\u0131kula\u00e7, tarih boyunca sava\u015flar\u0131n edebiyat i\u00e7in \u00f6nemli bir kaynak oldu\u011funu belirtti. T\u00fcrk sava\u015f edebiyat\u0131n\u0131n uzun y\u0131llard\u0131r tart\u0131\u015fma konusu oldu\u011funu ifade eden \u00d6\u011fr. G\u00f6r. Alt\u0131kula\u00e7, T\u00fcrklerin sava\u015f\u00e7\u0131 ruhuyla g\u00fc\u00e7l\u00fc bir epik \u015fiir gelene\u011fi olu\u015fturdu\u011funun kabul edildi\u011fini, ancak Arap ve Fars k\u00fclt\u00fcrlerinin etkisiyle bu gelene\u011fin zamanla zay\u0131flad\u0131\u011f\u0131 g\u00f6r\u00fc\u015f\u00fcn\u00fcn de ileri s\u00fcr\u00fcld\u00fc\u011f\u00fcn\u00fc aktard\u0131. \u00d6\u011fr. G\u00f6r. Alt\u0131kula\u00e7, Fuat K\u00f6pr\u00fcl\u00fc ve Faruk Kadri Timurta\u015f\u2019\u0131n, \u0130slamiyet \u00f6ncesi d\u00f6nemde destan gelene\u011finin g\u00fc\u00e7l\u00fc oldu\u011funu, Osmanl\u0131 d\u00f6neminde ise sava\u015f edebiyat\u0131n\u0131n daha \u00e7ok padi\u015fahlar ve vezirler \u00e7evresinde geli\u015fti\u011fini ifade ettiklerini belirtti. T\u00fcrk sava\u015f edebiyat\u0131n\u0131n k\u00f6kl\u00fc bir ge\u00e7mi\u015fe sahip oldu\u011funu s\u00f6yleyen \u00d6\u011fr. G\u00f6r. Alt\u0131kula\u00e7, bu gelene\u011fin zamanla farkl\u0131 k\u00fclt\u00fcrlerin etkisiyle de\u011fi\u015fime u\u011frad\u0131\u011f\u0131n\u0131 vurgulad\u0131.
\u00d6\u011fr. G\u00f6r. Semra Alt\u0131kula\u00e7, panelde, T\u00fcrk edebiyat\u0131n\u0131n \u00f6nemli isimlerinden Peyami Safa ve S\u00fcleyman Nazif’in sava\u015fla ilgili ele\u015ftirel yaz\u0131lar\u0131na da de\u011findi. \u00d6\u011fr. G\u00f6r. Alt\u0131kula\u00e7, S\u00fcleyman Nazif’in Bat\u0131’n\u0131n harp edebiyat\u0131 ile T\u00fcrk sava\u015f edebiyat\u0131n\u0131 kar\u015f\u0131la\u015ft\u0131rd\u0131\u011f\u0131n\u0131 belirtti ve ”Nazif, Bat\u0131’n\u0131n sava\u015f k\u00fclt\u00fcr\u00fc ve deneyimi konusunda zengin bir edebiyat\u0131 vard\u0131r. Kafkas hudutlar\u0131, Yemen ve Sina \u00c7\u00f6lleri gibi yerlerde kahramanca \u00e7arp\u0131\u015fan T\u00fcrk askerinin kahramanl\u0131klar\u0131n\u0131n edebiyatla yeterince yans\u0131t\u0131lmamas\u0131, hem halk ile ayd\u0131nlar aras\u0131ndaki derin u\u00e7uruma, hem de cephede hayatlar\u0131n\u0131 kaybeden edebiyat\u00e7\u0131lara ba\u011flanmaktad\u0131r. ” ifadelerini kulland\u0131. \u00d6\u011fr. G\u00f6r. Alt\u0131kula\u00e7, Nazif’in \u015fu s\u00f6zlerini hat\u0131rlatarak, “Biz bu harp ile yaln\u0131zca birer vilayetimizi ve milyonlarca vatanda\u015f\u0131m\u0131z\u0131 kaybetmedik. Biz harp i\u00e7inde gen\u00e7li\u011fimizi, edebiyat\u0131m\u0131z\u0131, ahlak ve maneviyat\u0131m\u0131z\u0131 da her \u015feyle birlikte kaybettik.” diyerek Nazif’in sava\u015f\u0131n k\u00fclt\u00fcrel ve manevi kay\u0131plar\u0131n\u0131 da vurgulad\u0131\u011f\u0131na de\u011findi.
“\u00c7anakkale \u0130\u00e7inde T\u00fcrk\u00fcs\u00fcn\u00fcn \u00dclke \u00c7ap\u0131nda Tan\u0131nmas\u0131”<\/strong><\/p>\n\n\n\n

\u00d6\u011fr. G\u00f6r. Semra Alt\u0131kula\u00e7, \u00c7anakkale T\u00fcrk\u00fcs\u00fc’n\u00fcn, T\u00fcrk halk m\u00fczi\u011fi repertuar\u0131nda \u00f6nemli bir yere sahip oldu\u011funu belirtti. \u00d6\u011fr. G\u00f6r. Alt\u0131kula\u00e7’a g\u00f6re, bu eser, \u00c7anakkale Sava\u015f\u0131’n\u0131 konu almas\u0131yla dikkat \u00e7ekerken, en bilinen varyant\u0131n\u0131n Kastamonu’ya ait olup 14 Temmuz 1948’de Muzaffer Sar\u0131s\u00f6zen’in liderli\u011findeki bir ekip taraf\u0131ndan derlendi\u011finin alt\u0131n\u0131 \u00e7izdi. \u00d6\u011fr. G\u00f6r. Alt\u0131kula\u00e7,” \u00c7anakkale T\u00fcrk\u00fcs\u00fc, TRT M\u00fczik Dairesi’ne kaydedilmi\u015f ve radyo-televizyon arac\u0131l\u0131\u011f\u0131yla geni\u015f bir dinleyici kitlesi taraf\u0131ndan tan\u0131nm\u0131\u015ft\u0131r. Ayr\u0131ca, Seyfullah Nutku’nun 1914 tarihli mektubunda, sava\u015f\u0131n ya\u015fand\u0131\u011f\u0131 d\u00f6nemde askerlerin bu t\u00fcrk\u00fcy\u00fc \u00c7anakkale sokaklar\u0131nda s\u00f6yledikleri belirtilmektedir.” ifadelerini kulland\u0131. \u00d6\u011fr. G\u00f6r. Alt\u0131kula\u00e7, sava\u015f d\u00f6nemi kaynaklar\u0131nda benzer melodi ve g\u00fcftelere rastland\u0131\u011f\u0131n\u0131 belirterek, \u00c7anakkale T\u00fcrk\u00fcs\u00fc\u2019n\u00fcn zamanla anonimle\u015fti\u011fine dikkat \u00e7ekti. Ayr\u0131ca bu t\u00fcrk\u00fcn\u00fcn yaln\u0131zca T\u00fcrk\u00e7e de\u011fil; Yunanca, Makedonca, Arnavut\u00e7a ve Goran\u00e7e gibi Balkan dillerinde de benzer s\u00f6zlerle s\u00f6ylendi\u011fini ve her dilin kendine \u00f6zg\u00fc bir \u00fcslupla icra edildi\u011fini ifade etti.
Alt\u0131kula\u00e7, s\u00f6zlerine \u015fu \u015fekilde devam etti: “\u00dczerinde tart\u0131\u015fmalar\u0131n bitmedi\u011fi t\u00fcrk\u00fclerden biri de “Hey Onbe\u015fli” t\u00fcrk\u00fcs\u00fcd\u00fcr. Y\u0131llar boyu, \u00c7anakkale Cephesi’ne giden ve halk aras\u0131nda “on be\u015fliler” olarak bilinen 1315 (1898-1899) do\u011fumlu \u00e7ocuklara ait bir a\u011f\u0131t oldu\u011fu \u00f6ne s\u00fcr\u00fclm\u00fc\u015ft\u00fcr. Bir\u00e7ok ara\u015ft\u0131rmac\u0131, t\u00fcrk\u00fcn\u00fcn asl\u0131nda bir a\u011f\u0131t olmad\u0131\u011f\u0131, zamanla sava\u015f havas\u0131na d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fc g\u00f6r\u00fc\u015f\u00fcndedir. Bu t\u00fcrk\u00fc, a\u011f\u0131t iddias\u0131yla bir\u00e7ok roman, \u00f6yk\u00fc ve hik\u00e2yeye de konu olmu\u015ftur. T\u00fcrk\u00fc, 1927-1928 y\u0131llar\u0131nda Feryadi Haf\u0131z Hakk\u0131 taraf\u0131ndan pla\u011fa okunmu\u015f, 1943 y\u0131l\u0131nda ise Muzaffer Sar\u0131s\u00f6zen’in ba\u015fkanl\u0131\u011f\u0131ndaki Ankara Devlet Konservatuvar\u0131 derleme ekibi taraf\u0131ndan Tokat Belediye Ba\u015fkan\u0131 Mustafa Yolcu ve yerel m\u00fczisyen Emin Diker’den derlenmi\u015ftir. Derleme ar\u015fivde kalm\u0131\u015f, g\u00fcn y\u00fcz\u00fcne \u00e7\u0131kmam\u0131\u015ft\u0131r. Ara\u015ft\u0131rmalar, t\u00fcrk\u00fcn\u00fcn kesinlikle bir a\u011f\u0131t olmad\u0131\u011f\u0131n\u0131, tam bir “horon havas\u0131” oldu\u011funu ortaya koymu\u015ftur. T\u00fcrk\u00fcn\u00fcn Anadolu varyantlar\u0131 Kastamonu, Kayseri, Konya, Manisa ve Tokat \u00e7evresindeki il\u00e7elerde bulunur, Yunanistan ve Bulgaristan’da da farkl\u0131 versiyonlar\u0131 bulunmaktad\u0131r. ” ifadelerini kulland\u0131.<\/p>\n\n\n\n

\u00d6\u011fr. G\u00f6r. Alt\u0131kula\u00e7, Pomaklar\u0131n \u00c7anakkale a\u011f\u0131t\u0131 olarak bilinen Pesna t\u00fcrk\u00fcs\u00fcnden bahsederken, Pomak T\u00fcrklerinin tarihine de de\u011findi. \u00d6\u011fr. G\u00f6r. Alt\u0131kula\u00e7, Pomaklar\u0131n XI. y\u00fczy\u0131lda Orta Asya’dan ayr\u0131l\u0131p, Ukrayna ve Romanya \u00fczerinden Bulgaristan’a gelerek Kuman-K\u0131p\u00e7ak T\u00fcrklerinin torunlar\u0131 olduklar\u0131n\u0131 belirtti. \u0130lk olarak Bulgaristan’\u0131n Tuna Boyu ve Dobruca b\u00f6lgelerine yerle\u015fen Pomaklar\u0131n, daha sonra Rodoplar ve Makedonya’n\u0131n do\u011fusuna indi\u011fini ifade eden \u00d6\u011fr. G\u00f6r. Alt\u0131kula\u00e7, Rodop Da\u011flar\u0131’ndan gelen Pomaklar\u0131n bir k\u0131sm\u0131n\u0131n, \u00c7anakkale’nin Biga il\u00e7esine s\u0131\u011f\u0131nd\u0131\u011f\u0131 ve burada kurduklar\u0131 22 k\u00f6y ile bu topraklar\u0131 yurt edindikleri bilgisini verdi.<\/p>\n\n\n\n

\u00c7anakkale Sava\u015f\u0131’n\u0131 derinden ya\u015fayan Pomaklar aras\u0131nda 110 y\u0131ld\u0131r s\u00f6ylenen bir “\u00c7anakkale A\u011f\u0131t\u0131” oldu\u011funa de\u011finen \u00d6\u011fr. G\u00f6r. Alt\u0131kula\u00e7, bu a\u011f\u0131d\u0131n Pesna oldu\u011funu aktard\u0131. Pesna’n\u0131n, Biga Elmal\u0131 K\u00f6y\u00fc’nden Rukiye Kabak’tan (83 ya\u015f\u0131nda oldu\u011fu tahmin edilmektedir) derlendi\u011fini belirten \u00d6\u011fr. G\u00f6r. Alt\u0131kula\u00e7, t\u00fcrk\u00fcn\u00fcn Pomaklar\u0131n sava\u015f s\u00fcrecinde ya\u015fad\u0131klar\u0131 ac\u0131lar\u0131, kaybolan umutlar\u0131 ve hayalleri kendine \u00f6zg\u00fc bir \u00fcslupla anlatt\u0131\u011f\u0131n\u0131 s\u00f6yledi.
“Gelecek Nesillere B\u0131rak\u0131lacak De\u011ferli Bir Miras”
<\/strong>\u00d6\u011fr. G\u00f6r. Semra Alt\u0131kula\u00e7, “Rahmetli \u00c2\u015f\u0131k \u0130hsan Ozanl\u0131o\u011flu’nun derledi\u011fi ve yaz\u0131ya ge\u00e7irdi\u011fi \u00c7anakkale T\u00fcrk\u00fcs\u00fc olmasayd\u0131, biz bug\u00fcn bu zaferi bu g\u00fczel t\u00fcrk\u00fcyle kutlayamayacakt\u0131k. 1918 y\u0131l\u0131nda Donanma Dergisi’nde yay\u0131mlanan bir makalede, yazar \u015f\u00f6yle demektedir: “Yazarlar, sava\u015f edebiyat\u0131yla yak\u0131ndan ilgilenmelidir. E\u011fer kalem erbab\u0131 sava\u015f edebiyat\u0131n\u0131 ihmal ederse, bunun memleket i\u00e7in zarar\u0131 b\u00fcy\u00fck olacakt\u0131r. Medeni \u00fclkelerde b\u00fct\u00fcn yazarlar, sava\u015f edebiyat\u0131 i\u00e7in adeta bir ittifak imzalam\u0131\u015flard\u0131r. Ortaya koyduklar\u0131 eserler suni de\u011fildir ve ortak bir mefkureye y\u00f6neliktir.” E\u011fer bilin\u00e7li ve azimli gen\u00e7ler yeti\u015ftirmek istiyorsak, gelecek nesillere b\u0131rakaca\u011f\u0131m\u0131z en b\u00fcy\u00fck miraslardan biri, T\u00fcrk Harp Edebiyat\u0131’n\u0131 olu\u015fturmakt\u0131r. Ayn\u0131 zamanda gen\u00e7li\u011fini, umutlar\u0131n\u0131, ailesini, can\u0131n\u0131 vatana kurban eden \u015fehitlerimize olan borcumuzdur. Minnet ve dua ile\u2026 ” c\u00fcmlelerine yer vererek konu\u015fmas\u0131n\u0131 sonland\u0131rd\u0131.<\/p>\n\n\n\n

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Panel, konu\u015fmac\u0131lara ve \u00f6\u011frencilere te\u015fekk\u00fcr belgelerinin takdim edilmesinin ard\u0131ndan toplu foto\u011fraf \u00e7ekimiyle sona erdi.<\/p>\n\n\n\n

Haber\/Foto\u011fraf: \u0130remnur Aydemir<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Kastamonu \u00dcniversitesi \u0130nsan ve Toplum Bilimleri Fak\u00fcltesi taraf\u0131ndan \u201c18 Mart \u00c7anakkale Deniz Zaferi \u201d konulu panel ger\u00e7ekle\u015ftirildi.<\/p>\n","protected":false},"author":1,"featured_media":18132,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[304],"tags":[349,858,333,313],"_links":{"self":[{"href":"https:\/\/gazete.kastamonu.edu.tr\/index.php\/wp-json\/wp\/v2\/posts\/18123"}],"collection":[{"href":"https:\/\/gazete.kastamonu.edu.tr\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/gazete.kastamonu.edu.tr\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/gazete.kastamonu.edu.tr\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/gazete.kastamonu.edu.tr\/index.php\/wp-json\/wp\/v2\/comments?post=18123"}],"version-history":[{"count":54,"href":"https:\/\/gazete.kastamonu.edu.tr\/index.php\/wp-json\/wp\/v2\/posts\/18123\/revisions"}],"predecessor-version":[{"id":18578,"href":"https:\/\/gazete.kastamonu.edu.tr\/index.php\/wp-json\/wp\/v2\/posts\/18123\/revisions\/18578"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/gazete.kastamonu.edu.tr\/index.php\/wp-json\/wp\/v2\/media\/18132"}],"wp:attachment":[{"href":"https:\/\/gazete.kastamonu.edu.tr\/index.php\/wp-json\/wp\/v2\/media?parent=18123"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/gazete.kastamonu.edu.tr\/index.php\/wp-json\/wp\/v2\/categories?post=18123"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/gazete.kastamonu.edu.tr\/index.php\/wp-json\/wp\/v2\/tags?post=18123"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}