{"id":18242,"date":"2025-03-24T20:51:44","date_gmt":"2025-03-24T17:51:44","guid":{"rendered":"https:\/\/gazete.kastamonu.edu.tr\/?p=18242"},"modified":"2025-03-28T09:34:59","modified_gmt":"2025-03-28T06:34:59","slug":"21-mart-nevruz-paneli-baharin-ve-kardesligin-bulusmasi","status":"publish","type":"post","link":"https:\/\/gazete.kastamonu.edu.tr\/index.php\/21-mart-nevruz-paneli-baharin-ve-kardesligin-bulusmasi\/","title":{"rendered":"21 Mart Nevruz Paneli: Bahar\u0131n ve Karde\u015fli\u011fin Bulu\u015fmas\u0131"},"content":{"rendered":"\n

Kastamonu \u00dcniversitesi K\u00fclt\u00fcr Sanat Uygulama ve Ara\u015ft\u0131rma Toplulu\u011fu ve T\u00fcrk Halk Bilimi \u00d6\u011frenci Toplulu\u011fu taraf\u0131ndan \u2018\u201921 Mart Nevruz Paneli\u201d d\u00fczenlendi. <\/p>\n\n\n\n

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\u0130leti\u015fim Fak\u00fcltesi Konferans Salonu\u2019nda ger\u00e7ekle\u015fen panel, sayg\u0131 duru\u015fu ve \u0130stiklal Mar\u015f\u0131\u2019n\u0131n okunmas\u0131 ile ba\u015flad\u0131. Programa, Kastamonu \u00dcniversitesi \u0130nsan ve Toplum Bilimleri Fak\u00fcltesi Dekan\u0131 Prof. Dr. Mehmet Serhat Y\u0131lmaz, Kastamonu \u00dcniversitesi K\u00fclt\u00fcr Sanat Uygulama ve Ara\u015ft\u0131rma Merkezi M\u00fcd\u00fcr\u00fc Do\u00e7. Dr. Zeki G\u00fcrel ba\u015fta olmak \u00fczere akademisyenler ve \u00e7ok say\u0131da \u00f6\u011frenci kat\u0131ld\u0131.<\/p>\n\n\n\n

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Moderat\u00f6rl\u00fc\u011f\u00fcn\u00fc, Kastamonu \u00dcniversitesi \u0130nsan ve Toplum Bilimleri Fak\u00fcltesi T\u00fcrk Dili ve Edebiyat\u0131 B\u00f6l\u00fcm\u00fc \u00d6\u011fretim \u00dcyesi Prof. Dr. G\u00fclten K\u00fc\u00e7\u00fckbasmac\u0131\u2019n\u0131n \u00fcstlendi\u011fi programda Kastamonu \u00dcniversitesi K\u00fclt\u00fcr Sanat Uygulama ve Ara\u015ft\u0131rma Toplulu\u011fu ve T\u00fcrk Halk Bilimi \u00d6\u011frenci Toplulu\u011fu \u00f6\u011frencilerinden Damla Yap\u0131c\u0131 \u2018\u2019 Nevruz\u2019un tarih\u00e7esi, k\u00f6keni ve Nevruz adland\u0131rmalar\u0131\u2019\u2019, Berkan Karaka\u015f \u2018\u2019 T\u00fcrk D\u00fcnyas\u0131nda Nevruz\u2019\u2019, Eyy\u00fcp Ol\u011fa\u00e7 \u2018\u2019 Kastamonu\u2019da Nevruz\u2019\u2019, Gamze Kuru \u2018\u2019 Edebiyat\u0131m\u0131zda Nevruz\u2019\u2019 ba\u015fl\u0131kl\u0131 konu\u015fmalar\u0131 ile panelist olarak kat\u0131ld\u0131.<\/p>\n\n\n\n

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Kastamonu \u00dcniversitesi \u0130nsan ve Toplum Bilimleri Fak\u00fcltesi T\u00fcrk Dili ve Edebiyat\u0131 B\u00f6l\u00fcm\u00fc \u00d6\u011fretim \u00dcyesi Prof. Dr. G\u00fclten K\u00fc\u00e7\u00fckbasmac\u0131 panelin a\u00e7\u0131l\u0131\u015f konu\u015fmas\u0131n\u0131 Heydar Baba’ya Selam \u015fiirinin \u015fu sat\u0131rlar\u0131n\u0131 okuyarak ba\u015flad\u0131:
Bayram yeli \u00e7ardaklar\u0131 y\u0131kanda,
Novruz g\u00fcl\u00fc, kar \u00e7i\u00e7e\u011fi \u00e7\u0131kanda,
A\u011f bulutlar k\u00f6yneklerin s\u0131kanda,
Bizden de bir y\u00e2d eyleyen sa\u011f olsun,
Derdlerimiz koy dikkelsin da\u011f olsun.
Prof. Dr. G\u00fclten K\u00fc\u00e7\u00fckbasmac\u0131, Nevruz\u2019un binlerce y\u0131ll\u0131k ge\u00e7mi\u015fiyle k\u00f6kl\u00fc bir gelenek oldu\u011funu ifade etti. Do\u011fan\u0131n uyan\u0131\u015f\u0131n\u0131, bereketi ve bollu\u011fu simgeleyen bu bayram\u0131n, T\u00fcrk toplumunda \u00f6zel bir yere sahip oldu\u011funa dikkat \u00e7ekti. Ayr\u0131ca, Nevruz\u2019un birlik, beraberlik ve dayan\u0131\u015fmay\u0131 g\u00fc\u00e7lendirdi\u011fini vurgulayan Prof. Dr. K\u00fc\u00e7\u00fckbasmac\u0131, k\u00fclt\u00fcrel miras\u0131n gelecek nesillere aktar\u0131lmas\u0131 a\u00e7\u0131s\u0131ndan kutlamalar\u0131n \u00f6nemine de\u011findi. Nevruzun, T\u00fcrklerde ayn\u0131 zamanda Ergenekon Bayram\u0131 olarak da kutland\u0131\u011f\u0131n\u0131 s\u00f6yleyen Prof. Dr. K\u00fc\u00e7\u00fckbasmac\u0131, Nevruz\u2019un 2009 y\u0131l\u0131nda UNESCO \u0130nsanl\u0131\u011f\u0131n Somut Olmayan K\u00fclt\u00fcrel Miras Temsil\u00ee Listesi’ne girdi\u011fini hat\u0131rlatarak T\u00fcrkiye\u2019den hari\u00e7 9 \u00fclkenin daha ba\u015fvurdu\u011funu s\u00f6yledi. 2016 y\u0131l\u0131nda ise baz\u0131 \u00fclkelerin de ba\u015fvurdu\u011funu belirterek Nevruz\u2019un geni\u015f bir co\u011frafyada kutland\u0131\u011f\u0131n\u0131 vurgulayan Prof. Dr. K\u00fc\u00e7\u00fckbasmac\u0131, T\u00fcrklerin 12 hayvanl\u0131 takvimine g\u00f6re bu y\u0131l\u0131n y\u0131lan y\u0131l\u0131 oldu\u011funu belirtti. Nevruz Bayram\u0131\u2019n\u0131n birlik, beraberlik ve karde\u015fli\u011fin g\u00fcn\u00fc oldu\u011funu s\u00f6yleyen Prof. Dr. K\u00fc\u00e7\u00fckbasmac\u0131, konu\u015fmas\u0131n\u0131 herkesin Nevruz Bayram\u0131’n\u0131 kutlayarak sonland\u0131rd\u0131.<\/p>\n\n\n\n

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\u2018\u2019Nevruz T\u00fcrk\u2019\u00fcn bayram\u0131d\u0131r.\u2019\u2019<\/strong><\/p>\n\n\n\n

\u0130lk konu\u015fmac\u0131 Damla Yap\u0131c\u0131, Nevruz’un y\u00fczy\u0131llard\u0131r Orta Asya ve Ortado\u011fu’da farkl\u0131 uluslar taraf\u0131ndan \u00e7e\u015fitli ama\u00e7larla kutlanan geleneksel bir k\u00fclt\u00fcr olgusu oldu\u011funu belirtti. Yap\u0131c\u0131, Nevruz’un \u00f6z\u00fcnde baharla ba\u015flayan yeni bir y\u0131l\u0131n tazeli\u011finin ve heyecan\u0131n\u0131n bulundu\u011funu ifade etti.
Uluslar\u0131n, bu yeni y\u0131l\u0131n ilk g\u00fcn\u00fcn\u00fc bahar co\u015fkusuyla ta\u00e7land\u0131rarak, \u00e7e\u015fitli mitolojik ve efsanevi unsurlarla harmanlay\u0131p, kendi \u00f6rf ve gelenekleriyle birle\u015ftirerek kutlad\u0131klar\u0131n\u0131 belirten Yap\u0131c\u0131, bu gelene\u011fin, y\u00fczy\u0131llar boyunca devam ettirilmi\u015f ve bug\u00fcn de kutlanmaya devam etmekte oldu\u011funu vurgulad\u0131.
Yap\u0131c\u0131, Nevruz kelimesinin Fars\u00e7adan t\u00fcredi\u011fini ve “nev” (yeni) ile “r\u00fcz” (g\u00fcn, g\u00fcnd\u00fcz) kelimelerinin birle\u015fiminden olu\u015ftu\u011funu belirtti. Bu birle\u015fik kelimenin, yeni bir g\u00fcn\u00fcn, yeni bir y\u0131l\u0131n ba\u015flang\u0131c\u0131n\u0131, do\u011fan\u0131n yeniden uyan\u0131\u015f\u0131n\u0131, dirili\u015fini ve canlan\u0131\u015f\u0131n\u0131 ifade etti\u011fini s\u00f6yledi. Yap\u0131c\u0131, \u2018\u2019Nevruz T\u00fcrk\u2019\u00fcn bayram\u0131d\u0131r.\u2019\u2019 diyerek konu\u015fmas\u0131n\u0131 bitirdi.
\u0130kinci konu\u015fmac\u0131 Berkan Karaka\u015f, konu\u015fmas\u0131na \u015fu s\u00f6zlerle ba\u015flad\u0131: “Ya\u015f\u0131n\u0131z kutlu olsun, \u00d6mr\u00fcn\u00fcz uzun olsun, Ulusumuz bahtl\u0131 olsun, D\u00f6rt \u00e7e\u015fit mal\u0131n\u0131z \u00e7ok olsun, Nevruz bereket versin, Laleler s\u00fcmb\u00fcller a\u00e7s\u0131n, Ulus g\u00fcn\u00fc kutlu olsun, Nevruzunuz kutlu olsun, H\u0131z\u0131r yolda\u015f\u0131n\u0131z olsun, Tanr\u0131 T\u00fcrk\u2019\u00fc korusun ve y\u00fcceltsin!”
Berkan Karaka\u015f, ya\u015fayan ve ya\u015fat\u0131lan miras denilince ve T\u00fcrk k\u00fclt\u00fcr ve gelenekleri denilince ak\u0131llara gelen T\u00fcrk’\u00fcn Bayram\u0131 Ulusun Ulu G\u00fcn\u00fc Nevruz Bayram\u0131’n\u0131n T\u00fcrkistan co\u011frafyas\u0131nda T\u00fcrk Devlet ve Te\u015fkilatlar\u0131nda hangi rit\u00fceller \u00e7er\u00e7evesinde kutland\u0131\u011f\u0131ndan bahsetti. Karaka\u015f, d\u00fcnyan\u0131n k\u00f6kl\u00fc k\u00fclt\u00fcr ve medeniyetine sahip milletlerinden biri olan T\u00fcrk milletinin, kendine \u00f6zg\u00fc inan\u00e7, \u00f6rf, \u00e2det ve geleneklerinin var oldu\u011funa de\u011findi. Karaka\u015f, \u00c7in i\u00e7lerinden Avrupa i\u00e7lerine, Sibirya sahillerinden Yemen, Afrika sahillerine kadar nice co\u011frafyada binlerce y\u0131l h\u00fck\u00fcmran olan asil T\u00fcrk milletinin d\u00fcnya medeniyetine bah\u015fetti\u011fi \u00f6nemli geleneklerden birinin de Nevruz gelene\u011fi oldu\u011funu aktard\u0131.
Karaka\u015f, Osmanl\u0131 devrinde yap\u0131lan Nevruz kutlamalar\u0131 Cumhuriyetin ilk y\u0131llar\u0131nda da resm\u00ee olarak devam etti\u011fini anlatt\u0131. Cumhuriyetin ilk y\u0131llar\u0131ndan itibaren g\u00f6sterilmeye ba\u015flanan bu hassasiyet; Osmanl\u0131 Devleti’nin son d\u00f6nemlerinde \u015fu veya bu sebepten dolay\u0131 ihmal edilmi\u015f olsa da T\u00fcrk insan\u0131na kendi k\u00fclt\u00fcrel kimli\u011fini, ki\u015fili\u011fini, benli\u011fini, h\u00fcviyetini kazand\u0131rma gayreti olu\u015fturdu\u011funu s\u00f6yleyen Karaka\u015f, s\u00f6zlerini \u015f\u00f6yle s\u00fcrd\u00fcrd\u00fc: \u2018\u2019Atat\u00fcrk, bu s\u00fcrecin \u00f6ze d\u00f6nmekle, kendi k\u00fclt\u00fcrel de\u011ferlerimize, \u00f6rf\u00fcm\u00fcze, \u00e2detimize, gelene\u011fimize d\u00f6nmekle m\u00fcmk\u00fcn olaca\u011f\u0131 inanc\u0131ndad\u0131r. Osmanl\u0131 devrinde yap\u0131lan Nevruz kutlamalar\u0131 Cumhuriyetin ilk y\u0131llar\u0131nda da resm\u00ee olarak devam etmi\u015ftir. ‘Bilelim ki, kendi benli\u011fine sahip olamayan milletler ba\u015fka milletlerin \u015fik\u00e2r\u0131d\u0131r’ diyen Atat\u00fcrk, b\u00f6ylece kendi kimli\u011fi, ki\u015fili\u011fi, mill\u00ee benli\u011fi kazand\u0131r\u0131lm\u0131\u015f olan millete \u00e7a\u011fda\u015f olma yolunun da a\u00e7\u0131lm\u0131\u015f olaca\u011f\u0131na inanmaktad\u0131r.\u2019\u2019 <\/p>\n\n\n\n

Karaka\u015f, T\u00fcrk Devletleri ve topluluklar\u0131 aras\u0131nda Nevruz Bayram\u0131’n\u0131n ortak t\u00f6ren ve rit\u00fceller \u00e7er\u00e7evesinde kutland\u0131\u011f\u0131n\u0131 belirtti. Azerbaycan, K\u0131rg\u0131zistan, T\u00fcrkmenistan, Kazakistan ve \u00d6zbekistan gibi T\u00fcrk yurtlar\u0131nda Nevruz’un h\u00e2l\u00e2 resmi bayram olarak kutlanmaya devam etti\u011fini ifade etti.<\/p>\n\n\n\n

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”Nevruz ulu T\u00fcrk tarihinin, T\u00fcrk mill\u00ee tefekk\u00fcr\u00fcn\u00fcn, halk felsefesinin bayram\u0131d\u0131r.”<\/strong><\/p>\n\n\n\n

Karaka\u015f, g\u00fcn\u00fcm\u00fczde, Nevruz gelene\u011finin, Kars, Konya, Sivas, Kastamonu, Kahramanmara\u015f, Tunceli, Gaziantep, K\u0131r\u0131kkale, \u00c7orum, Edirne, Bilecik, Yozgat, K\u0131rklareli, Manisa, I\u011fd\u0131r, \u0130stanbul gibi illerimizde varl\u0131\u011f\u0131n\u0131 korumakta oldu\u011funu aktard\u0131.
Karaka\u015f, Nevruz\u2019un, T\u00fcrk boylar\u0131n\u0131n genel ve ortak bir tarih\u00ee de\u011feri oldu\u011funu belirtti. Karaka\u015f, \u2018\u2019Nevruz\u2019a mahall\u00ee veya politik renk verenler yan\u0131l\u0131rlar. Nevruz ulu T\u00fcrk tarihinin, T\u00fcrk mill\u00ee tefekk\u00fcr\u00fcn\u00fcn, halk felsefesinin bayram\u0131d\u0131r. Bu bayram, Azerbaycan, Ba\u015fkurt, Gagauz, Hakas, Kara\u00e7ay, Ka\u015fkay, Kazak, K\u0131rg\u0131z, Nogay, \u00d6zbek, T\u00fcrkmen, Uygur gibi b\u00fct\u00fcn T\u00fcrk boylar\u0131 taraf\u0131ndan bilinip, kutlanmaktad\u0131r. Her biri farkl\u0131 bir co\u011frafyada ya\u015fayan bu T\u00fcrk boylar\u0131 \u00f6z mill\u00ee, tarih\u00ee, co\u011fraf\u00ee, geleneksel zenginliklerini bu bayrama katm\u0131\u015flard\u0131r.\u2019\u2019 ifadelerini kullanarak s\u00f6zlerini bitirdi.<\/p>\n\n\n\n


\u00dc\u00e7\u00fcnc\u00fc panelist Eyy\u00fcp Ol\u011fa\u00e7, Osmanl\u0131 Devleti’nden g\u00fcn\u00fcm\u00fcz T\u00fcrkiye’sine uzanan s\u00fcre\u00e7te, Kastamonu\u2019da Nevruz kutlamalar\u0131n\u0131n \u00f6nemli bir gelenek olarak varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrd\u00fc\u011f\u00fcn\u00fc belirtti. Tarihsel ba\u011flamda hem halk aras\u0131nda hem de devlet erkan\u0131n\u0131n kat\u0131l\u0131m\u0131yla ger\u00e7ekle\u015fen bu kutlamalar, \u00f6zellikle mill\u00ee kimlik ve k\u00fclt\u00fcrel devaml\u0131l\u0131k a\u00e7\u0131s\u0131ndan dikkate de\u011fer oldu\u011funa vurgu yapan Ol\u011fa\u00e7, Osmanl\u0131 Devleti’nde Nevruz’un saray ve halk aras\u0131nda farkl\u0131 \u015fekillerde kutland\u0131\u011f\u0131n\u0131 belirtti. \u00d6zellikle II. Me\u015frutiyet sonras\u0131 Nevruz’un mill\u00ee bir kimlik kazand\u0131\u011f\u0131n\u0131 ifade eden Ol\u011fa\u00e7, Kastamonu\u2019da 1914 ve 1915 y\u0131llar\u0131nda ger\u00e7ekle\u015ftirilen Nevruz kutlamalar\u0131n\u0131n, d\u00f6nemin yerel gazetelerinde “Mill\u00ee Bir Bayram” ve “Ergenekon Bayram\u0131” ba\u015fl\u0131klar\u0131yla geni\u015f yer buldu\u011funa dikkat \u00e7ekti. \u0130ttihat ve Terakki’nin destekledi\u011fi bu etkinliklerin, mill\u00ee bilin\u00e7 olu\u015fturma s\u00fcrecinde \u00f6nemli bir sembol h\u00e2line geldi\u011fini de vurgulad\u0131. Ol\u011fa\u00e7, 1914 y\u0131l\u0131nda Kastamonu\u2019da Nevruz\u2019un T\u00fcrk G\u00fcc\u00fc Derne\u011fi taraf\u0131ndan b\u00fcy\u00fck bir co\u015fkuyla kutland\u0131\u011f\u0131n\u0131 belirtti. Bu etkinliklerin, K\u00f6ro\u011flu gazetesinde geni\u015f bir \u015fekilde ele ald\u0131\u011f\u0131n\u0131 ve gazetede yay\u0131mlanan haberlerde, Nevruz\u2019un mill\u00ee bir bayram oldu\u011fu vurguland\u0131\u011f\u0131n\u0131 ayr\u0131ca, T\u00fcrk milletinin ge\u00e7mi\u015ften gelen ba\u011f\u0131ms\u0131zl\u0131k ruhunu simgeledi\u011fi ifade eden Ol\u011fa\u00e7, gazetelerde yer alan haberlere g\u00f6re, etkinliklerde \u00f6zellikle Nevruz\u2019un Ergenekon Destan\u0131 ile ba\u011flant\u0131s\u0131 \u00fczerinde duruldu\u011funu, bug\u00fcn\u00fcn T\u00fcrk milletinin yeniden do\u011fu\u015fu, dirili\u015fi ve \u00f6zg\u00fcrl\u00fc\u011f\u00fc a\u00e7\u0131s\u0131ndan ta\u015f\u0131d\u0131\u011f\u0131 \u00f6nemin vurguland\u0131\u011f\u0131 belirtti.<\/p>\n\n\n\n

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\u2018\u2019Kastamonu\u2019nun Nevruz kutlamalar\u0131, sadece bir k\u00fclt\u00fcrel miras de\u011fil, ayn\u0131 zamanda halk\u0131n do\u011fayla olan derin ba\u011f\u0131n\u0131, inan\u00e7lar\u0131n\u0131 ve ya\u015fam tarz\u0131n\u0131 yans\u0131tan \u00f6nemli bir \u00f6\u011fedir.”<\/strong><\/p>\n\n\n\n

Ol\u011fa\u00e7, ayr\u0131ca, Tahir Karau\u011fuz\u2019un Yeni G\u00fcn adl\u0131 \u015fiirinin etkinliklerde \u00f6ne \u00e7\u0131kan eserlerden biri oldu\u011fu aktard\u0131. \u015eiirin, Ergenekon\u2019dan \u00e7\u0131k\u0131\u015f\u0131 ve Bozkurt\u2019un T\u00fcrkleri \u00f6zg\u00fcrl\u00fc\u011fe kavu\u015fturmas\u0131n\u0131 anlatt\u0131\u011f\u0131 ifade etti. Ol\u011fa\u00e7, Kastamonu\u2019da Nevruz\u2019a dair \u00f6nemli geleneklerden biri olan Nevruz Suyu gelene\u011finin, halk aras\u0131nda ya\u015fat\u0131lmaya devam etti\u011fini ifade etti.. \u00d6zellikle Kuzyaka Nahiyesi \u0130slamk\u00f6y’de bulunan ve “bahar\u0131n suyu” olarak bilinen bu suyun, insanlar\u0131n sa\u011fl\u0131\u011f\u0131n\u0131 iyile\u015ftirdi\u011fine ve bahar\u0131n daha sa\u011fl\u0131kl\u0131 ge\u00e7mesine yard\u0131mc\u0131 oldu\u011funa inan\u0131ld\u0131\u011f\u0131n\u0131n alt\u0131n\u0131 \u00e7izdi.
Ol\u011fa\u00e7, Nevruz Suyu’nun her y\u0131l 21 Mart’ta akmaya ba\u015flad\u0131\u011f\u0131 ve bu tarihte insanlar\u0131n suyu i\u00e7mek ya da y\u00fczlerini y\u0131kamak i\u00e7in kuyruk olu\u015fturdu\u011funu belirterek halk aras\u0131nda bu gelene\u011fin, sa\u011fl\u0131kl\u0131 bir y\u0131l ge\u00e7irmek i\u00e7in edilen dualarla da desteklendi\u011fi ifade etti.Konuya ili\u015fkin a\u00e7\u0131klamalarda bulunan Ol\u011fa\u00e7, Nevruz Suyu\u2019nun b\u00f6lge halk\u0131 i\u00e7in \u00f6nemli bir inan\u00e7la ba\u011fda\u015ft\u0131\u011f\u0131n\u0131 ve ge\u00e7mi\u015ften g\u00fcn\u00fcm\u00fcze bu gelene\u011fin ya\u015fat\u0131lmaya devam etti\u011fini vurgulad\u0131.
Ol\u011fa\u00e7, Kastamonu’da Nevruz, sadece bahar\u0131n geli\u015fini simgeleyen bir g\u00fcn olmad\u0131\u011f\u0131n\u0131; ayn\u0131 zamanda halk k\u00fclt\u00fcr\u00fcn\u00fcn ve yerel geleneklerin ya\u015fat\u0131ld\u0131\u011f\u0131 bir zaman dilimi oldu\u011funu dile getirdi. Ancak, g\u00fcn\u00fcm\u00fczde bu kutlamalar\u0131n \u00e7o\u011funun unutuldu\u011funu ve modern ya\u015fam\u0131n etkisiyle azal\u0131rken, bu geleneklerin korunmas\u0131 ve gelecek nesillere aktar\u0131lmas\u0131 ad\u0131na daha fazla \u00e7aba sarf edilmesi gerekmekte oldu\u011funu vurgulayan Ol\u011fa\u00e7, \u2018\u2019Kastamonu\u2019nun Nevruz kutlamalar\u0131, sadece bir k\u00fclt\u00fcrel miras de\u011fil, ayn\u0131 zamanda halk\u0131n do\u011fayla olan derin ba\u011f\u0131n\u0131, inan\u00e7lar\u0131n\u0131 ve ya\u015fam tarz\u0131n\u0131 yans\u0131tan \u00f6nemli bir \u00f6\u011fedir. Bu ba\u011flamda, Kastamonu\u2019daki Nevruz gelene\u011fi, b\u00f6lgenin k\u00fclt\u00fcrel zenginli\u011finin bir par\u00e7as\u0131 olarak b\u00fcy\u00fck bir de\u011fer ta\u015f\u0131r.\u2019\u2019 ifadelerini kulland\u0131.<\/p>\n\n\n\n


Son panelist Gamze Kuru, Nevruz\u2019un T\u00fcrk k\u00fclt\u00fcr\u00fcnde yaln\u0131zca bir bahar bayram\u0131 olmad\u0131\u011f\u0131n\u0131, ayn\u0131 zamanda yeniden do\u011fu\u015fun, t\u00fcreyi\u015fin ve \u00f6zg\u00fcrl\u00fc\u011f\u00fcn bir sembol\u00fc olarak g\u00f6r\u00fcld\u00fc\u011f\u00fcn\u00fc belirtti. Kuru, mitlerin, destanlar ve tarih\u00ee anlat\u0131lar\u0131n incelenmesi sonucunda, Nevruz\u2019un T\u00fcrklerin kolektif haf\u0131zas\u0131nda derin bir yere sahip oldu\u011funun anla\u015f\u0131ld\u0131\u011f\u0131n\u0131 ifade etti. \u00d6zellikle Ergenekon Destan\u0131\u2019na de\u011finen Kuru, T\u00fcrklerin uzun y\u0131llar Ergenekon\u2019da s\u0131k\u0131\u015f\u0131p kald\u0131ktan sonra demir bir da\u011f\u0131 eriterek \u00f6zg\u00fcrl\u00fcklerine kavu\u015ftuklar\u0131n\u0131, bu olay\u0131n bahar\u0131n geli\u015fiyle birlikte bir dirili\u015f ve yeniden do\u011fu\u015f olarak kabul edildi\u011fini ve bu nedenle Nevruz\u2019la \u00f6zde\u015fle\u015fti\u011fini dile getirdi.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u2018\u2019Nevruz, T\u00fcrk k\u00fclt\u00fcr\u00fcnde derin k\u00f6kleri olan, sadece bahar\u0131n geli\u015fini de\u011fil, ayn\u0131 zamanda toplumsal dirili\u015fin, yeniden do\u011fu\u015fun, \u00f6zg\u00fcrl\u00fc\u011f\u00fcn ve umudun sembol\u00fcd\u00fcr. \u2018\u2019<\/strong><\/p>\n\n\n\n

Ayr\u0131ca, Uygur kaynaklar\u0131 ve eski \u00c7in kay\u0131tlar\u0131na g\u00f6re T\u00fcrklerin bahar\u0131n ba\u015flang\u0131c\u0131n\u0131 \u00f6zel rit\u00fcellerle kar\u015f\u0131lad\u0131\u011f\u0131n\u0131 aktaran Kuru, Nevruz\u2019un T\u00fcrk h\u00fck\u00fcmdarlar\u0131 i\u00e7in de \u00f6nemli bir g\u00fcn oldu\u011funu, bir\u00e7ok zaferin ve \u00f6nemli olay\u0131n bug\u00fcne denk getirildi\u011fini ifade etti. Kuru, bunun yan\u0131 s\u0131ra, Nevruz\u2019un sadece T\u00fcrk mitolojisi ve destanlar\u0131yla s\u0131n\u0131rl\u0131 kalmad\u0131\u011f\u0131n\u0131, \u0130slam ve di\u011fer inan\u00e7 sistemleriyle de ili\u015fkilendirildi\u011fini s\u00f6yledi. Kuru, t\u00fcm bu anlat\u0131lara dayanarak, Nevruz\u2019un yaln\u0131zca mevsimsel bir ge\u00e7i\u015f olmad\u0131\u011f\u0131, T\u00fcrk tarihi ve k\u00fclt\u00fcr\u00fc i\u00e7inde derin anlamlar ta\u015f\u0131yan bir bayram oldu\u011fu sonucuna var\u0131labilece\u011fini s\u00f6zlerine ekledi.
Kuru, \u2018\u2019Nevruz, T\u00fcrk k\u00fclt\u00fcr\u00fcnde derin k\u00f6kleri olan, sadece bahar\u0131n geli\u015fini de\u011fil, ayn\u0131 zamanda toplumsal dirili\u015fin, yeniden do\u011fu\u015fun, \u00f6zg\u00fcrl\u00fc\u011f\u00fcn ve umudun sembol\u00fcd\u00fcr. \u2018\u2019 ifadelerini kulland\u0131. Kuru, mitlerden destanlara, halk edebiyat\u0131ndan klasik edebiyat\u0131n derinliklerine kadar geni\u015f bir yelpazede i\u015flenen Nevruz\u2019un, hem do\u011fal bir d\u00f6ng\u00fcy\u00fc hem de insanl\u0131\u011f\u0131n i\u00e7sel yenilenme s\u00fcrecini yans\u0131tt\u0131\u011f\u0131na, T\u00fcrk halk\u0131n\u0131n kolektif belle\u011finde vazge\u00e7ilmez bir yer edinmi\u015f oldu\u011funa vurgu yapt\u0131. Kuru, \u2018\u2019Bu bayram, sadece bir kutlama de\u011fil, ayn\u0131 zamanda bir toplumun tarihsel, k\u00fclt\u00fcrel ve manevi kimli\u011fini yeniden in\u015fa etti\u011fi, gelece\u011fe umutla bakt\u0131\u011f\u0131 bir g\u00fcnd\u00fcr. Nevruz’un k\u00fclt\u00fcrel ve edebi anlam\u0131, T\u00fcrk edebiyat\u0131n\u0131n farkl\u0131 d\u00f6nemlerinde ve geleneklerinde kendini g\u00f6stererek, toplumun ge\u00e7mi\u015ften g\u00fcn\u00fcm\u00fcze s\u00fcregelen k\u00fclt\u00fcrel zenginli\u011fini ve devaml\u0131l\u0131\u011f\u0131n\u0131 simgeler.\u2019\u2019 s\u00f6zleri ile konu\u015fmas\u0131n\u0131 sonland\u0131rd\u0131.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Program\u0131n devam\u0131nda T\u00fcrk D\u00fcnyas\u0131\u2019ndan gelen \u00f6\u011frenciler \u015fiirler okudu ve Dombra dinletisi ger\u00e7ekle\u015ftirdi.
Kastamonu \u00dcniversitesi K\u00fclt\u00fcr Sanat Uygulama ve Ara\u015ft\u0131rma Merkezi M\u00fcd\u00fcr\u00fc Do\u00e7. Dr. Zeki G\u00fcrel, s\u00f6zlerine \u015f\u00f6yle ba\u015flad\u0131: “Sol g\u00f6kleri kald\u0131ran\u0131n, donatarak dolduran\u0131n, ol deyince olduran\u0131n, doksan dokuz ad\u0131yla…”<\/p>\n\n\n\n

Do\u00e7. Dr. G\u00fcrel, \u2018\u2019T\u00fcrk d\u00fcnyas\u0131 demek Nevruz d\u00fcnyas\u0131 demektir.\u2019\u2019 ifadelerini kulland\u0131. Do\u00e7. Dr. G\u00fcrel, Nevruz g\u00fcn\u00fcn\u00fcn T\u00fcrkiye\u2019de Milli Bayram olarak ilan edilmesi ve tatil kapsam\u0131na al\u0131nmas\u0131 gerekti\u011fini ifade etti. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Do\u00e7. Dr. G\u00fcrel, Nevruz konu\u015fmas\u0131n\u0131n ard\u0131ndan Nevruz \u015fiirini okudu.
Bilmeyen \u00f6\u011frensin, duymayan duysun
Nevruz; T\u00fcrkeli\u2019nde nak\u0131\u015f demektir
Ezelden ebede alp y\u00fcreklerden
K\u00e2inata T\u00fcrk\u00e7e bak\u0131\u015f demektir.<\/p>\n\n\n\n

Ki\u015fi bast\u0131\u011f\u0131nda yerin \u00fcst\u00fcne
Bir tatl\u0131 yel esti serin \u00fcst\u00fcne
K\u0131\u015f\u0131n, karanl\u0131\u011f\u0131n, zorun \u00fcst\u00fcne
Nevruz; \u015fim\u015fek gibi \u00e7ak\u0131\u015f demektir.<\/p>\n\n\n\n

\u00c2dem\u2019in \u00e7amuru yo\u011fruldu bug\u00fcn
Nuh karaya \u00e7\u0131kt\u0131, do\u011fruldu bug\u00fcn
Yusuf\u2019um kuyudan \u00e7a\u011fr\u0131ld\u0131 bug\u00fcn
Nevruz; Hakk\u2019a boyun b\u00fck\u00fc\u015f demektir.<\/p>\n\n\n\n

D\u00f6rt y\u00fcz y\u0131l beklerken yurdun gizinde
Umutlar b\u00fcy\u00fctt\u00fck \u00fclk\u00fc dizinde
G\u00f6k yeleli bir b\u00f6r\u00fcn\u00fcn izinde
Nevruz; demir da\u011fdan \u00e7\u0131k\u0131\u015f demektir.<\/p>\n\n\n\n

Bir bayram sabah\u0131, bir bahar g\u00fcn\u00fc
Ba\u015flay\u0131nca yerle, g\u00f6\u011f\u00fcn d\u00fc\u011f\u00fcn\u00fc
Vahdet ate\u015finde kesreti, kini
Nevruz; alev alev yak\u0131\u015f demektir.<\/p>\n\n\n\n

Kazak, K\u0131rg\u0131z, Tatar, Azer el ele
T\u00fcrkmen, \u00d6zbek, Uygur, dinda\u015f\u0131m ile
Tuna\u2019dan Altay\u2019a, K\u0131r\u0131m\u2019dan Nil\u2019e
Nevruz; s\u00f6k\u00fclmeyen diki\u015f demektir.
Panel sonunda, Kastamonu \u00dcniversitesi K\u00fclt\u00fcr Sanat Uygulama ve Ara\u015ft\u0131rma Merkezi M\u00fcd\u00fcr\u00fc Do\u00e7. Dr. Zeki G\u00fcrel taraf\u0131ndan panelistlere kat\u0131l\u0131m belgeleri takdim edildi. Kastamonu \u00dcniversitesi \u0130nsan ve Toplum Bilimleri Fak\u00fcltesi Dekan\u0131 Prof. Dr. Mehmet Serhat Y\u0131lmaz taraf\u0131ndan ise panelistlere kendi kitab\u0131 olan “Kastamonu’da Nevruz” kitab\u0131 hediye edildi.<\/p>\n\n\n\n

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\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Panel, Anayurt Mar\u015f\u0131 s\u00f6ylenmesi ve toplu foto\u011fraf \u00e7ekimi ard\u0131ndan sona erdi.<\/p>\n\n\n\n

Haber\/Foto\u011fraf: Tu\u011f\u00e7e Karafak\u0131o\u011flu<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Kastamonu \u00dcniversitesi\u2019nde \u201c21 Mart Nevruz\u201d ba\u015fl\u0131kl\u0131 panel ger\u00e7ekle\u015ftirildi.<\/p>\n","protected":false},"author":1,"featured_media":18248,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[305,304],"tags":[489,333,313],"_links":{"self":[{"href":"https:\/\/gazete.kastamonu.edu.tr\/index.php\/wp-json\/wp\/v2\/posts\/18242"}],"collection":[{"href":"https:\/\/gazete.kastamonu.edu.tr\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/gazete.kastamonu.edu.tr\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/gazete.kastamonu.edu.tr\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/gazete.kastamonu.edu.tr\/index.php\/wp-json\/wp\/v2\/comments?post=18242"}],"version-history":[{"count":13,"href":"https:\/\/gazete.kastamonu.edu.tr\/index.php\/wp-json\/wp\/v2\/posts\/18242\/revisions"}],"predecessor-version":[{"id":18369,"href":"https:\/\/gazete.kastamonu.edu.tr\/index.php\/wp-json\/wp\/v2\/posts\/18242\/revisions\/18369"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/gazete.kastamonu.edu.tr\/index.php\/wp-json\/wp\/v2\/media\/18248"}],"wp:attachment":[{"href":"https:\/\/gazete.kastamonu.edu.tr\/index.php\/wp-json\/wp\/v2\/media?parent=18242"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/gazete.kastamonu.edu.tr\/index.php\/wp-json\/wp\/v2\/categories?post=18242"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/gazete.kastamonu.edu.tr\/index.php\/wp-json\/wp\/v2\/tags?post=18242"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}